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題名 | 哈伯瑪斯溝通行動理論中的宗教觀=Habermas' View on Religion in His Theory of Communicative Action |
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作者 | 趙沛鐸; | 書刊名 | 東吳社會學報 |
卷期 | 7 1998.03[民87.03] |
頁次 | 頁235-269 |
分類號 | 200.1354 |
關鍵詞 | 宗教社會學; 溝通行動; 正確性聲稱; 世界觀; 聖者的語言化; Sociology of religion; Communicative action; Validity claim; Worldviews; Linguistification of the sacred; |
語文 | 中文(Chinese) |
中文摘要 | 哈伯瑪斯不是一位宗教社會學者,但其著作和其對宗教的立場,卻在宗教學術界 引起極為廣泛的討論和回應。本文先介紹哈氏的溝通行動理論的基本概念,終而論述其在此 理論架構中對宗教的看法,以及在溝通行動理論問世前後哈氏對宗教態度的改變。最後筆者 認為,做為一位無神論者,哈氏對宗教的最大貢獻,在於其以理性論證來解決任何正確性主 張的堅持,使宗教信眾有權利對任何人,包括學術界在內,提出自己宗教正確性的主張,做 為討論或研究的嚴肅議題。 |
英文摘要 | Habermas is not known as a sociologist of religion; yet his works and his positions on religion have evoked wide discussions and responses in the academic world of religion. This article first introduces the basic ideas of Habermas' theory of communicative action and then deals with his view on religion within this theoretical framework as well as changes in his attitudes toward religion before and after the publication of his theory of communicative action. The author believes that as an atheist, Habermas' insistence on rational argumentation is his best contribution to religion's right to claim its validity to everyone including the iworld of academy. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。