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題名 | 良知乃吾師--王陽明「致良知」的意義治療=Wang Yangming’s Philosophy of Logotherapy |
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作 者 | 李瑋皓; | 書刊名 | 輔大中研所學刊 |
卷期 | 33 2015.06[民104.06] |
頁次 | 頁137-160 |
分類號 | 126.4 |
關鍵詞 | 王陽明; 致良知; 意義治療; 生命實踐; Wang yangming; Philosophy; Innate; Logotherapy; |
語文 | 中文(Chinese) |
中文摘要 | 王陽明最為人耳熟能詳的,即為其「致良知」之工夫論。吾人要問的是:為何王陽明會以「良知」為其核心義理價值?王陽明的「致良知」要如何實踐?王陽明之「致良知」與傅朗克的「意義治療」有什麼關係? 傅朗克之意義治療雖有別於王陽明之良知學,然而其主要義理亦有不謀而合之處。兩位哲人在肯定吾人本有良心及實踐工夫上,實有互通之處。是故筆者欲透過詮釋之方式,以「什麼是致良知?」、「為何要致良知?」、「如何致良知?」並與傅朗克的意義治療互相會通,希冀能使王陽明的「致良知」在現代社會亦能彰顯其意義。 |
英文摘要 | Wang Yangming most person familiar-sounding can detailed, namely “to carry out in conscience” .We must ask: Why can Wang Yangming take “the conscience” as its core righteousness value? How does Wang Yangming “to carry out in conscience” to have to practice? What relations Wang Yangming does it “to carry out in conscience” with Frankl's “Logostherapy”? Frankl's “Logostherapy” is different with conscience of study the Wang Yangming, however its host essential meaning principle also has agrees without prior consultation happen to hold the same view the place.Therefore the author wants to penetrate way of the annotation, hoped for can cause Wang Yangming “to carry out in conscience” also to be able clear to reveal its significance in the modern society. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。