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題名 | 當代儒學思維與主體意識的交通=The Communication between Contemporary Confucianism and Subjectivity |
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作者 | 葉海煙; Yeh, Hai Yen; |
期刊 | 哲學與文化 |
出版日期 | 20080100 |
卷期 | 35:1=404 2008.01[民97.01] |
頁次 | 頁167-180 |
分類號 | 128 |
語文 | chi |
關鍵詞 | 道德自我; 主體意識; 內聖; 外王; 法政主體; 海洋儒學; 臺灣儒學; Moral self; Subjectivity; Inward saint; Outward king; Legal and political subjectivity; Oceanic Confucianism; Taiwanese Confucianism; |
中文摘要 | 本文旨在探討當代儒學作為一種人文思維,其中所蘊含的道德哲學與文化哲學之意涵,以從而豁顯當代儒學究竟能否通過內在之轉化,在「道德自我」的建立過程中,真實地體現「主體意識」,而終超克傳統儒學「內聖」與「外王」之間的意義阻隔,以及諸多實踐性的障礙。因此,本文乃以當代台灣學者蔣年豐的儒學研究為例,斟定其以法政哲學之向度,設法在儒學意識之中開展吾人作為「法政主體」,並從而開拓「海洋儒學」的可能性。其間,此一涉及儒學的外王向度的思考,又是否能夠真正地和台灣的社會文化有實際的交通,而為「台灣儒學」的理論建構以及未來之願景,提供如何之意義資源,也自是本文所關切的課題。 |
英文摘要 | This article is to explore the implications of moral and cultural philosophies contained in contemporary Confucianism as a discipline of humanistic thinking. Such an exploration is to reveal whether contemporary Confucianism is able to, through its internal transformation, truthfully embodies the subjectivity in the constructive process of ”moral self,” finally overcoming the division between the ”inward saint” and the ”outward king” as well as conquering many obstacles in practice. Therefore, in this paper, we take Chiang Nien-feng, a contemporary Taiwan scholar, as an example to consider possibilities to evolve an individual's ”legal and political subjectivity” in Confucian consciousness and in turns develop oceanic Confucianism through the dimension of Chiang's philosophy of law and political philosophy. Besides, this article is also concerned with whether such an Confucian ”outward king” dimension can authentically communicate with the social culture of Taiwan and provide meaningful resources for the theoretical construction and perspective vision of ”Taiwanese Confucianism.” |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。