頁籤選單縮合
題名 | 儒家德報思想的建構及其通俗化實踐的困境=The Structure of Te Pao "(德報) and the Difficulty of Popularizing it in Confucianism |
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作者 | 劉滌凡; Liu, Di-fan; |
期刊 | 國立中正大學學報 |
出版日期 | 19991200 |
卷期 | 10:1(人文分冊) 民88.12 |
頁次 | 頁159-185 |
分類號 | 121.2 |
語文 | chi |
關鍵詞 | 儒家德報思想; 通俗化; 文化秩序; 勸善化俗; 內聖外王; Te Pao in Confucianism; Popularizing; Culture order; Imporoving the customs; Ney Sheng Way Wang; |
中文摘要 | 本論文在探討儒家德報思想的建構,此啟發人道德良知的思想在小傳統社的實踐上會有那些內在難題?這些難題迫使儒家在重建文化秩序時,面對內在超越(道德)或外在超越(宗教)的抉擇。漢代以後,部份股者基於勸善化俗的歷史使命,自我轉折,朝通俗化──神道設教方向發展,致使儒教在小傳統社會中失去主導地位,成為佛道兩教的附庸。 |
英文摘要 | The main purpose of this disquisition is to research the structuring of "Te Pao" (德報)and the problems that may arise when it acts as a means to prompt people's moral conscience in little tradition. These problems force confucians to make their choice between the inner (moral) transcendence and the outer(religious) transcendence when trying to establish cultural order. After Hann Dynasty, some of the Confucians, with a view to improving the customs, had to adjust their method. They began to educate people by means of religion. This made Confucianism lose the leading role in the little tradition and become the dependency of Buddhism and Taosim. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。