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題 名 | 由《論語》、《孟子》考察《易傳》構成的儒學成素=On the Confucian Constituents of Yi Zhuan from the Perspective of Lun Yu and Meng Zi |
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作 者 | 曾春海; | 書刊名 | 哲學論集 |
卷 期 | 39 民95.07 |
頁 次 | 頁1-24+99-100 |
分類號 | 091 |
關鍵詞 | 君子; 小人; 聖人; 大人; 人文; 仁與義; 王霸之辨; 時中; 義利之辨; 賢者; Perfect person; Petty person; Great person; Humanism; Ren yi; Distinction between the kingly way and the hegemony; Timely mean; The distinction between morality and benefit; Sage; |
語 文 | 中文(Chinese) |
中文摘要 | 〈易傳〉亦稱十翼,據當前學者考據,漸趨於確認其成書於戰國中、後期,兼容並蓄諸家學說,〈易傳〉的學派屬性,當今學者分為道家說與儒家說兩派。筆者認為先秦的學派意識並不尖銳,因此,本文不擬處理這一具爭議的論題。本文針對《論語》、《孟子》兩書中對理想化的人格,如:士、君子、聖賢的內涵特徵來對比《易傳》中的理想生命精神。文中處處以各書的文本為依據、詮釋其間的內在關連性。本文分就內聖修德及外王經世兩大論題條分縷析其間相互對應的論述和概念涵義,論證出在〈易傳〉的形成歷程中,《論語》、《孟子》是構成其思想要義的重要成素。 |
英文摘要 | This paper is intended to make a contrast between the idealized character in Lun Yu and Meng Zi and the idealized character in Yi zhuan, examining whether there are any corresponding aspects and spirits between these characters. Based on texts from the three books, the writer interprets the interrelations between them. Besides, the corresponding statements and concepts are analyzed in terms of the saint’s way and the king’s way. The argument of this article is about the development and formation of Yi Zhuan, of which Lun Yu and Meng Zi are important elements. |
本系統中英文摘要資訊取自各篇刊載內容。