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題 名 | 以國父孫中山先生的革命為實例試探「中國式革命」的幾個面相 |
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作 者 | 劉騰昇; | 書刊名 | 南開學報 |
卷 期 | 1 1996.06[民85.06] |
頁 次 | 頁489-510 |
分類號 | 005.5 |
關鍵詞 | 中國式革命; 人道主義; Chinese-typical revolution; Humanitarinism; |
語 文 | 中文(Chinese) |
中文摘要 | 國父孫中山先生奉獻畢生精力於拯救中國的革命事業。他將自己定但為「中國式 之革命家」,則他所領導的就是「中國式革命」。我們正好借著他的革命作為實例,用以試 探「中國式革命」的幾個面相。他說「革命」本中國語,創於孔子,典出易經,是神聖的事 業,天賦之人權,而最美之名辭,其義不能以西語解釋。又說革命乃是惡政治的唯一產物, 中國人遇有不善的政治,必以革命更易之;而首先倡導革命的賢能菁英,就是中國所尊稱的 聖人。他們本著悲天憫人,憂國憂民的胸懷,遵守天地進化的自然法則和人民需求的心理法 則,並在儒家道德體系的監督和評判下,勇於進行革命工作。一言以蔽之,「中國式革命」 在本質上的人道主義,溫和的手段,而其最終目標則是體現仁德。 |
英文摘要 | Dr. Sun Yat-Sen devoted his life to the revolution for saving China. He defined himself as a "Chinese-typical revolutionist," so the revolution under his guidance can be called "Chinese-typical revolution." It is a good opportunity for us to make use of his revolution as an exemple to try to research the features of "Chinese-typical revolution." He said that "革命(revolution)" is a primitive Chinese word, created by Confucius, originated from the Book of Changes, and that it is a sacred career, inborn human right, most beautiful term; therefore, we can not just interpret its meaning occidentally. In fact, revolution is the only product of evil politics; to Chinese, whenever there is a corrupt and inefficient politics, there will be a revolution to reform it. Those able and virtuous elites who advocate and perform revolution are honored as sages by Chinese. They always keep in mind the problems of people's livelihood, worry about the destiny of the nation, and observe the natural law of evolution with the psychological principles of necessity; meanwhile, under the supervision and judgement of Confucian moral system, they are brave to proceed revolution. In one word, the essence of "Chinese-typical revoution" is humanitarinism, the moderate measures, and the ultimate goal is to carry out the virtue of benevolence. |
本系統中英文摘要資訊取自各篇刊載內容。