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題名 | 萬廷言的良知易學=WAN Ting-yan’s Learning of Innate Knowledge Based on Zhouyi |
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作者姓名(中文) | 張昭煒; | 書刊名 | 儒教文化研究 |
卷期 | 12 2009.08[民98.08] |
頁次 | 頁61-82 |
分類號 | 126.5 |
關鍵詞 | 萬廷言; 王陽明; 周易; 良知; 艮背; WAN Ting-yan; WANG Yang-ming; Zhouyi; Innate Knowledge; Kenbei; |
語文 | 中文(Chinese) |
中文摘要 | 王陽明再傳弟子萬廷言以《周易》中的乾元、坤複之際、坎離闡釋良知道體,以艮背為核心,衍生出無欲主靜養澄靜源、止至善、止無所止三層次的致良知工夫。萬廷言早年于石蓮洞以艮背工夫而入,調停探索幾二十年後,匿跡韜光,杜門三十餘年,極深研幾而證沖然恬愉之境。萬廷言傳承江右羅洪先的艮背致良知與浙中王畿的先天正心學,其良知學是江右與浙中王門發展中的匯合點,並有從良知學向止修學轉折的傾向,是良知學發展中的重要環節。 |
英文摘要 | WAN Ting-yan, who belongs to the second generation of WANG Yang-ming’s disciples, succeeds the learning of innate knowledge based on Zhouyi. Wan Ting-yan focuses on Qian (heaven), Kun (earth), Fu (return), Kan (water), and Li (fire) in the Zhouyi to exposit the innate knowledge. Centralized on self-cultivation efforts of Kenbei (to abide at the back of the body) , Wan Ting-yan’s efforts include to eradicate desire and emphasize meditation, to abide in the highest good , and to abide without effort. In his twenties, WAN Ting-yan aims for a tranquil state without sense disturbance at Shiliandong, and he practices and explores almost twenty years since then. In his last thirty years, WAN Ting-yan recluses and immerses himself in the Zhouyi, and he reaches the tranquil, lively and dynamic spiritual realm. Wan Ting-yan inherits Luo Hong-xian and WANG Ji’s learning of innate knowledge , and he also has a trend to abide in the highest good. Wan Ting-yan plays an important role in the Yang-ming school. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。