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題 名 | 試論儒學式公共空間--中國社會現代轉型的思想史研究=On Confucian Public Sphere: A Study of the Modern Transformation of Chinese Society from the Perspective of Intellectual History |
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作 者 | 金觀濤; 劉青峰; | 書刊名 | 臺灣東亞文明研究學刊 |
卷 期 | 2:2 民94.12 |
頁 次 | 頁175-205 |
分類號 | 570.92 |
關鍵詞 | 比較政治思想史; 公共空間; 儒家政治思想; 現代化理論; Comparative study of political intellectual history; Public sphere; Confucian political thought; Modernization theory; |
語 文 | 中文(Chinese) |
中文摘要 | 本文通過1830年至1925年間中國近現代重要政治文獻(近六千萬字)中有關「公理」、「國民」、「社會」等關鍵詞頻度和意義的統計分析,探討中國現代公共意識的起源,並用此回答中國是否存在類似於西方公共空間的問題。我們發現,在中國社會現代轉型過程中存在著以家族代表(紳士)而非個人組成的公共空間,我們稱之為儒學式公共空間。它是儒家政治文化在西方衝擊下的變構。我們認為,儒學式公共空間提供了一種不同於哈貝馬斯公共空間的另一種類型,它對於理解東亞社會現代化進程具有重要意義。 |
英文摘要 | This essay aims at investigating the origins of the modern Chinese concept of “public” (gong) by a quantitative study, in which the occurrence frequencies and meanings of terms like gongli (universal principles), guomin (nationals), shehui (society) in important modern Chinese texts (about 60 million words) were quantitatively analyzed. This essay also seek to answer the following question: did a public sphere similar to the West exist in China? We found that a special kind of public sphere constituted by representatives of the family (gentries) instead of individuals did exist in China's modern transition. We see it as a product of Confucian political culture in response to the impact of the West and call it Confucian public sphere. We believe that it was a particular type of public sphere different to the Habermasian model. A thorough study of it is of great importance to our understanding of the modernization of Asian societies. |
本系統中英文摘要資訊取自各篇刊載內容。