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題 名 | 《莊子》的語言層次論與道=The Language Gradation Theory of “The Works of Chuang Chou” and Taoism |
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作 者 | 劉昌佳; | 書刊名 | 興大人文學報 |
卷 期 | 35(上) 民94.06 |
頁 次 | 頁275-296 |
分類號 | 121.33 |
關鍵詞 | 莊子; 語言層次論; 丘里之言; 弔詭之言; 道; Chuang Chou; Language gradation theory; Ciou-li-jhih-yan; Diao-guei-jhih-yan; Taoism; |
語 文 | 中文(Chinese) |
中文摘要 | 站在道的視點上看,語言是沒有層次的分別;但如站在相對的觀點上看,那麼就會形成各種不同的差異相。莊子認為百家眾技之人各執其一端之見,莊子稱之為「一曲之士」;就言論的差異相,莊子提出「丘里之言」,用以泯除其間的差異而歸於道的流行變化;另外,莊子提出所謂弔詭之言,主要在表達二個層次的問題:從超越的觀點看現世的現象,和由現世的語言去表達一個超越的指向;因為人的成心,形成道的遮蔽狀態,因此莊子透過「天地之言」,去顯示道的自然流行。 維特根斯坦在《邏輯哲學論》中說:「凡是可以說的,就能明白地說;凡是不可以說的,對它就必須沉默。」《莊子》一書所要說的,正是透過「可說的言」去詮釋那「不可說的道」。 |
英文摘要 | To see from the standpoint of Taoism, the language has no differentiation of gradation; however, to see from the viewpoint of contrary, we can get all kinds of different phenomena. At the time Chuang Chou lived, the various schools of thinkers and specialists insisted on their own opinions respectively, and Chuang Chou called them “Yi-cyu-jhih-shih.” For the different phenomena of theories, Chuang Chou proposed “Ciou-li-jhih-yan” to eliminate the differences in between and attribute them to be the circulation and variation of Taoism. Besides, Chuang Chou advanced the so-called “Diao-guei-jhih-yan,” which was mainly to convey the questions of two gradations, namely, to see the phenomena of the present world from a surpassing viewpoint, and to use the languages of the world nowadays to express a surpassing direction. The concept one had already held will form the obstructing state of Taoism. Therefore, Chuang Chou demonstrated the natural circulation to Taoism by means of “Tian-di-jhih-yan.” In “Tractatus Logico-Philosophics,” Ludwing Josef Johann Wittgen had ever had a famous remark, which the meaning is roughly as follows: things that are speakable can be clearly stated; but for the things that are unspeakable, we must keep silence. In “The Works of Chuang Chou,” what he did was to interpret the “unspeakable Taoism” through “speakable language.” |
本系統中英文摘要資訊取自各篇刊載內容。