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題 名 | 理想世界的形塑與經典詮釋的形式--以朱熹「詩集傳」對「二南」的詮釋為例=Classical Confucian Hermeneutics and the Reconstruction of an Ideal World: A Study of Zhu Xi's Interpretations of "Zhounan" and "Shaonan" |
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作 者 | 陳志信; | 書刊名 | 漢學研究 |
卷 期 | 21:1=42 2003.06[民92.06] |
頁 次 | 頁279-306 |
分類號 | 093 |
關鍵詞 | 經學; 詩經; 朱熹; 詩集傳; 經典詮釋; Confucian classics; Book of Songs; Zhu Xi; Shiji zhuan; Chinese hermeneutics; |
語 文 | 中文(Chinese) |
中文摘要 | 面臨自漢以來層累堆疊至汗牛充棟境地的經傳注解,想要不為傳、注、箋、疏、解等各式訓詁體例所迷亂,而精準把捉儒者解經的基本形式,且能配合解釋淵遠流傳的釋經傳統始終依止的儒家治世理念與行動,大抵需要某種聯繫、貫串文化形式與歷史現實的研討進路。本文即依此進路析論朱熹《詩集傳》〈二南〉部分的詮釋成果,以試圖指出:儒者解經的核心策略與配套技術乃是活用訓詁體例,在字句涵意、篇章要旨乃至編目體例的縝密解析中,勾聯起紛雜章句、篇目背後可能或本應存在的儒家理想世界整全圖樣(有時儒者甚至超出一部經典的範圍,串聯詮解諸部性質各異的經籍相互涵攝的經旨蘊意,以織聯出更巨幅的治世圖樣);而藉此世界典範圖像的編織與形塑,儒者方能進一步搭配教育或論政等途徑以界定、規範現有世界,使之符應古聖述作經典時所揭示、宣告的完善世界樣貌。 |
英文摘要 | This paper looks at Zhu Xi's 朱熹 commentary on the "Zhounan" 周南 and "Shaonan" 召南 sections in his Shiji zhuan 詩集傳 in an attempt to show how, in the Confucian hermeneutical tradition, the commentator goes beyond merely giving explanations of particular words and sentences to engage in reconstructing a picture of an ideal world embedded in the text. We suggest that in the process of examining the meaning of a single word or sentence, an entire section, or even the arrangement of individual works in a classic, Confucian commentators pull together varied elements to construct a picture of an ideal world that either ought to exist or is preserved in the text. (At times the annotator will go beyond the scope of a single work and bring in elements from other classics in his discussion to give an even more detailed and also elaborate view of that ideal world). Armed with this utopian vision, the Confucian then goes on to size up the world in which he lives in relation to the ideal world of the classic and offer up educational or political methods that would help shorten the distance between the present and the classical ideal. |
本系統中英文摘要資訊取自各篇刊載內容。