頁籤選單縮合
題名 | 亞理斯多德之形而上學結構的分析--「存有-神學」之結構與「普遍-第一」之爭論=On the Structure of Aristotle's Metaphysics--The Structure of “Onto-theo-logic” and the Dispute of “First-universal” |
---|---|
作者 | 伍至學; | 書刊名 | 哲學與文化 |
卷期 | 30:2=345 2003.02[民92.02] |
頁次 | 頁71-84 |
專輯 | 形上學專題 |
分類號 | 141.5 |
關鍵詞 | 第一哲學; 存在作為存在; 實體; 神學; 普遍; First philosophy; Being qua being; Ousia; Theology; Universal; |
語文 | 中文(Chinese) |
中文摘要 | 本文嘗試從亞理斯多德的文本基礎出發,分析其形而上學之內在結構。亞理斯多德形而上學的概念與對象,長久以來一直是西方形而上學歷史演變過程中的一個重大課題,也由此環繞著諸種不同的詮釋,形成各種文獻與思想的爭議。我們的分析工作之問題意識在於如何釐清第一哲學,存在作為存在之存有論,實體論與神學內在於亞理斯多德形而上學體系中的複雜關係。初步的結論是根據兩種不同涵義的「第一」與「普遍」的關聯,鋪陳出其「存有一神一邏輯」的結構。 |
英文摘要 | We are starting from Aristotle's text to articulate the inner structure of his metaphysics. What is the real concept and object of Aristotle's metaphysics is a problematical thesis in the history of western metaphysics. So many commentaries and interpretations are raised from this main point. Our analysis is to clarify the basic concepts such as first philosophy, being qua being, ousiology and theology. All these intertextual concepts are related each other. We find two different senses of ‘first’. This is an important clue to explore the riddle of the deep structure of Aristotle's metaphysics. Briefly speaking, onto-theo-Iogy is the hidden framework in Aristotle's metaphysics. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。