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題 名 | 國家與社會的互動--國家公園的建制與臺灣原住民的自主意識=Interaction between State and Society: The Establishment of National Park and the Awareness of Autonomy of the Aborigines |
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作 者 | 黃躍雯; 張長義; | 書刊名 | 地理學報 |
卷 期 | 30 2001.12[民90.12] |
頁 次 | 頁1-18 |
分類號 | 992.38 |
關鍵詞 | 國家公園; 原住民; 社會; 自主性; 自主意識; National park; Aborigine; Society; Autonomy; Awareness of autonomy; |
語 文 | 中文(Chinese) |
中文摘要 | 台灣截至目前,共已成立六座國家公園;另有兩座已遭緩議、一座(馬告國家公園)目前刻正規劃中。這些相關的九座國家公園當中,至少超過一半涉及原住民部落的生活空間。由於國家公園的建制歷程,係伴隨著國家體制的轉型,從威權體制到解嚴以後社會力的更加勃興,原住民與國家公園發生多起衝突事件,原住民要求還我土地,甚至瓦解新國家公園的設置。但是這其間,原住民的自主意識究竟如何興起?其行動又是如何發揮力量?則備受矚目。 本文主要從國家、社會的相關理論,透過田野調查及深度訪談方法,發現在威權體制下國家公園的設立,幾乎都是國家意志的展現,並未尊重原住民的自主自識,因此,國家公園得以快速設置;但在社會轉型後,原住民參與政治空間變大,又受到現代知識的啟蒙、大眾傳播的影響,以及臺灣社會運動的相互聲援,開始改採有計畫、有組織的行動策略,因而能有效地杯葛國家公園的設置。但是,不設國家公園對原住民就一定有利嗎?況且,國家公園亦肩負國土保育、維護「跨代正義」的功能,對原住民也不盡然全盤不利。本文建議在國家社會重組的過程,國家公園當局亦應適時調整其組織行為與行動策略,才有可能共同建構一個永續的社會。 |
英文摘要 | Currently, there are 6 national parks established in Taiwan; with another 2subject to further discussion, and a final one (Makau National park) now under planning. Amongst these nine related national parks, more than half of them are concerned with the living space of aboriginal tribes. As the process of establishing national parks is related, at least in part, to the transformation of the government structure, numerous conflicts occurred between the aborigines and national parks from the time when martial law lifted to the more dynamic social power of today. With their demands for the return of their lands and even the removal of national park status, how has the awareness of autonomy of the aborigines arisen and in what ways in their power manifest? Currently, these matters are gaining increasing attention. This essay is based mainly on social theories state. Through field studies and interviews in depth, this study has found the establishment of the national parks under the authoritarian government is almost the expression of national identities. Respect has never been given to the awareness of autonomy of the aborigines, and therefore, the national parks could be established promptly. However, after the transformation of Taiwanese society, there was more room for aboriginal people to engage in politics. Being further enlightened by contemporary knowledge, being influenced by the mass media, and receiving the mutual support of the Taiwan Society Movement, they started to adopt planned and organized strategies for their actions, and thus became able to boycott the establishment of national parks effectively. However, would it be favorable to the aborigines if there were no establishment of national parks? Furthermore, since national parks bear the function of conservation of national land, and thus maintain “intergenerational justice” they are not exactly unfavorable to the aborigines. This study suggests that during the process of national and social reformation, the authorities concerned with the national parks should make adequate adjustment to its organizational behavior and implementation strategies to ensure the creation of a sustainable society. |
本系統中英文摘要資訊取自各篇刊載內容。