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題 名 | The Relationship of Walt Whitman's Idea of Subject-Object to the Metaphysical Oneness of Chinese Taoism=美國詩人惠特曼主客合一的觀念與道家形而上之道的關係 |
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作 者 | 陳繼權; | 書刊名 | 大仁學報 |
卷 期 | 17 1999.05[民88.05] |
頁 次 | 頁381-396 |
分類號 | 874.51 |
關鍵詞 | 自然哲學; 道家; 浪漫主義; 主客合一的觀念; Nature-philosophy; Taoism; Romanticism; The subject-object identity; |
語 文 | 英文(English) |
中文摘要 | 具有浪漫思想的美國詩人惠特曼(1819-1892)在吟詠大自然的詩篇中所流露出的哲思與祟尚自然的道家思想相通。兩者皆認為在自然裡,亦是在宇宙內蘊含著一股至高無上而又能統攝萬物之道。這個真理是超越一般日常主客對立、心物對立以及生死對立的關係。而人與自然之道的交融,就是從小我的極限走入與自然為一體的大我境界的表現。總之,來自西方的大詩人惠特曼與緣自東方的道家思想,蜼然在文化的背景上差異甚巨; 然而兩者在自然上的交互共識,正是彰顯自然之道的最佳共同表現。 |
英文摘要 | Comparing the thought of a great American poet Walt Whitman on nature with naturephilosophy of Chinses Taoist is the main topic of this research. Both poet and thinker believe that there in universe shoild have a spiritual oneness in nature. This truth is above the vision of dualism, and goes beyond the boundary of our geopolitical world. Therefore, the difference of their respective cultural backgrounds can not restrain the same universal truth which Whitman and Taoist share together. Also, this truth is the fountain which flows the origination of Chinese Taoism in the East. From this is the same fountain which flows Many Centuries later came Whitman who through his relationship to the transcendental identity of the subject-object in the poetry meets the metaphysical oneness of Chinese Taoism. |
本系統中英文摘要資訊取自各篇刊載內容。