頁籤選單縮合
題 名 | 儒家本質與大心主義--敬答楊祖漢先生=Confucian Essence and Cosmic Mind--Reply to Professor Yang Cho Hon |
---|---|
作 者 | 馮耀明; | 書刊名 | 鵝湖學誌 |
卷 期 | 20 1998.06[民87.06] |
頁 次 | 頁215-250 |
分類號 | 121.2 |
關鍵詞 | 儒家本質; 良知; 大心; 氣質命定論; Confucian essence; Liang-chih; Cosmic mind; Ch'i-chih-determinism; |
語 文 | 中文(Chinese) |
中文摘要 | 自孔孟儒學開始,經歷宋明至當代,儒學的發展雖日有所傳承,實質乃一大轉折。在儒家的大「家族」中,固可以找到各式各樣的「相似性」,但�D不太可能發掘出所謂「本質」或「道統」的東西來。 本文的目的,主要是與楊祖漢教授討論牟宗三先生的「儒家之本質」一說,進而檢討王陽明及熊十力的「大心主義」。本文作者認為:這種「大心主義」有泛靈論傾向,與孔孟的「人禽之辨」的根本宗趣是有所背離的。 |
英文摘要 | Although some scholars claim that some kind of true succession has been found in the development of Confucianism from the period of Confucius and Mencius to the present, I think that there is a great transition or deviation in reality. In the big 'family' of Confucianism, we can oly find different kinds of 'resemblance', but not any thing called 'essence' or 'Tao-tung'. This paper aims at discussing with professor Yang Cho Hon the problem of 'Confucian Essence' originated from professor Mon Tsung-san's philosophy. Wong Yang-ming's and Xiong Shi-li's theories of 'Cosmic Mind' are also the targets of discussion. I argue, in this paper, that the theories of 'Cosmic Mind' are contrary to Confucius' and Mencius' theses of 'the demarcation between Man and Beast'. |
本系統中英文摘要資訊取自各篇刊載內容。