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題 名 | 道家思想中的自由、超脫與解放--並論道家的情意教育觀=Liberty、Transcendence and Emancipation in Taoism--An Essay on Education of Emotion from the Standpoint of Taoism |
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作 者 | 葉海煙; | 書刊名 | 通識教育季刊 |
卷 期 | 5:1 民87.03 |
頁 次 | 頁27-40 |
分類號 | 121.3 |
關鍵詞 | 道; 無為; 自然; 自由; 超脫; 解放; 全人; 人性化; 道德自由; 主體性; Tao; Way; Non-action; Wu-wei; Nature; Liberty; Transcendence; Emancipation; Perfect-man; Humanization; Moral freedom; Subjectivity; |
語 文 | 中文(Chinese) |
中文摘要 | 道家思想自有其形上系統,而此一系統乃旨在整合人和天地間一切 之關係。因此,在道家論人的哲學思考中,首先展開的是自由的向度,然後以「無為而自然 」的態度,不斷經由「反其真」的歷程,終可超克人的有限性而使人得以超脫各種有限之存 在境況。如此充滿解放意義的精神活動,確實有助於形成全人之理想,而人文教育的真義便 將在此理想下得以逐步實踐。因此,道家最大的關切乃是道德倫理的實踐課題,而對吾人及 吾人所處的天地進行全面且澈底的瞭解,乃是道德實踐的先決條件。道家既肯定吾人確實可 以對人的存在意義作具根本性與終極性的探索,於是通過道家的哲學思維,結合自由、超脫 與解放三個向度於人生至高的境界之中,則人生之目的以及人格典範之建立,便能經由生活 場域的開發,而對情意教育有所啟發。可以說,道家哲學在不為任何決定論與獨斷論牽絆的 情況下,確能對當代通識教育中的情意範疇,提供具「實踐智慧」意涵的資助,而這也便是 道家思想至今依然富有生命力的理由。 |
英文摘要 | There is a sort of Metaphysical System in Taoism, and by this System the Taoists had been intending to integrate all relations between man and Heaven- Earth. Therefore, in the Philosophical thinking of Taoism as to human study, taoists always open all dimensions of liberty at the first step. Then they stoplessly extend the way to return to the truthfulness in their life from all the world, meanwhile they affirmed the fundamental Principle-----"Wu Wei(non action) to Nature". So they had good chance to Overcome all limits of their individuality. Through the "way" (Tao), the Spiritual development which is full of liberative meanings is indeed good for Creating ideal of Perfect-man, and by doing in the way, we can expand the significance of humanitic education below the light of this ideal ----- "full man". As a matter of fact, the great concern of taoists is the fundamental topic in moral practice. However morality or ethics is not the conceptual project of artistic thinking. The great moral demand in our life is to reflect in our mind, and to understand thoroughly between ourself and Heaven-Earth which we had been living in. Original speaking, by acting in concordance with our mind we probably could make transcendence above humankind's existential situations. So the ideal of personality could be constructed in the humanitic world through the process of combinding liberty, transcendence and emanciption. We may make the conclusion that Taoism really do not be limited by determinism, and Taoists can truly afford a lot of resources of practical wisdom for our personal cultivation-- it is very important to the education of good scholarship and common knowledge. |
本系統中英文摘要資訊取自各篇刊載內容。