頁籤選單縮合
| 題 名 | 初唐賦的三教思想風貌=On the Religious Thought in the "Fu" of Early T'ang |
|---|---|
| 作 者 | 洪順隆; | 書刊名 | 華岡文科學報 |
| 卷 期 | 22 1998.03[民87.03] |
| 頁 次 | 頁55-104 |
| 分類號 | 821.92 |
| 關鍵詞 | 初唐賦; 三教思想; 風貌; 儒; 佛; 道; Early T'ang fu; The three systems of thought; Confucianism; Buddhism; Taoism; |
| 語 文 | 中文(Chinese) |
| 中文摘要 | 自從釋教在東漢時輸入以後，道教也隨而建立，於是世人結合先秦已有的儒教， 號稱三教。三教成了中國傳統宗教的核心，領導思想界，成為中華思想主流。三教的發展， 由相斥而相用，歷數百年，至初唐達到成熟的融合局面，並駕齊軀，同為知識份子所包容， 成為知識份子文學創作的營養。作為文學精髓的賦，由漢而三國，而六朝，以至初唐，由古 賦而俳賦乃欲扣律賦之門。初唐賦在賦史上成為由俳賦入律賦的關鍵，在賦史上地位重要， 是文學史家不可忽視的階段。可是歷來鮮少有人對它作宏觀的考察。本文擬補漏填隙，對此 賦史斷層進行縫綴，就賦的內容加以研究。文學是作家的自我意識與社會歷史文化的結合； 宗教則是生活中的一種社會意識。兩者互相滲透，關係密切。因此，文學的宗教思想，可經 由作品所接受的宗教意識訊息解讀，還原出來。此次研究由初唐賦的宗教思想存在形態的分 析入手，希望針對賦內容的解剖，突現其中的思想風貌以作為初唐賦研究的基石，提供文學 與宗教的關係一個實際的證例。 |
| 英文摘要 | After the introduction of Buddhism into China during the Eastern Han Dynasty, Taoism also began to develop, and along with Confucianism, which had been around since pre-Ch'in times, these three Systems of became known as The Three Systems of Thought. The Three Systems of Thought became the central and leading force of Chinese traditional religion, the mainstream of Chinese philosophy. The relationship between these Three Systems of Thought developed from one of mutual opposition to one of mutual borrowing, until many centuries later at the time of the Early T'ang they had reached a position of similar importance, accepted equally by the intellectuals. They had become fodder for the literary creation of the intellectuals. The essential literary form of Fu had developed from the Han Dynasty through the Three Kingdoms Period to the Six Dynasties and then to the early T'ang. In form Fu had gone from Ancient Fu to P'ai Fu and then to Regulated Fu. The period of the Early T'ang was important in the developmental history of the Fu form for the transition from P'ai Fu to Regulated Fu. This is a period that should not be overlooked by literary historians. However, in the past, very rarely has anyone done in-depth research on this topic. This study attempts to make up for this oversight in the research on the history of the Fu by investigating their content. Literature is a combination of the author's self-consciousness with society, history and culture. Religion is a kind of social consciousness. Religion and society are closely interwoven, thus the religious thought in literature can be seen by the messages of religious consciousness it has accepted. This study starts by investigating the form of religious thought in early T'ang Fu, hoping that by analysis of Fu content, its religious thought can be clearly shown, and that this can become a basis for further research into Early T'ang Fu and at the same time provide a concrete example of the relationship between literature and religion. |
本系統中英文摘要資訊取自各篇刊載內容。