頁籤選單縮合
題 名 | 莊子的神話思維與自我超越的文化心理及其民俗信仰=Chuang-tzu's Mythological Way of Thinking, the Self-Transcendency of His Cultural Psychology and Popular Belief |
---|---|
作 者 | 劉秋固; | 書刊名 | 中央研究院民族學研究所集刊 |
卷 期 | 85 1998.春[民87.春] |
頁 次 | 頁179-204 |
分類號 | 121.33 |
關鍵詞 | 莊子; 神話思維; 萬物有靈論; 原始宗教; 鬼神; 民俗信仰; Chuangtzu; Fable thought; Animism; Original religion; Demon; Folk belief; |
語 文 | 中文(Chinese) |
中文摘要 | 莊子是古代最善用神話的哲學家之一,他以神話的寓言來啟發智慧並揭示哲理, 在《消遙遊》中開宗明義地以「鯤化鵬」的變化神話,表示其中心思想是一自我超越的精神, 並唯有追求與萬物冥合為一才可達成其境界。莊子的精神境界的完成,事實上與原始宗教信 仰有密切的關係;莊子繼承了《山海經》裡的變化神話,一方面發展出與萬物冥合的自我超 越的精神系統;另一面,他的神話思維同時也積澱著原始宗教的鬼神信仰,並且繼續保留在 今天的民俗信仰中。 |
英文摘要 | Chuang-tzu was an ancient Philosopher who was good at using myth. He explored philosophical doctrine and revealed his wisdom through the use of allegory. In "Hsiao-yao-yu," he clearly explained the meaning of "K'un changes and becomes P'eng," and declared rited the myth of becoming in Shan-hai ching. From it, he developed the spirituality of self-transcendence through the union with all things. He also kept some of the ancient beliefs in ghosts and spirits; these beliefs are still alive in Chinese religions today. |
本系統中英文摘要資訊取自各篇刊載內容。