頁籤選單縮合
題 名 | 從「論語筆解」看韓愈對中唐經學的開展=The Innovative Approach of Chin Study in the Middle T'ang Dynasty from "Lun Yu Pi-Chieh" |
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作 者 | 譚澎蘭; | 書刊名 | 筧橋學報 |
卷 期 | 4 1997.09[民86.09] |
頁 次 | 頁377-394 |
分類號 | 090.941 |
關鍵詞 | 中唐經學; 韓愈; 論語筆解; Lun yu pi-chieh; Han yu; |
語 文 | 中文(Chinese) |
中文摘要 | 《論語筆解》一書乃韓愈將《論語》各篇擷取數條,檢討前人注疏,發揮聖人本意 ,寄寓自我新義的作品。一般人對韓愈於經學上的頁獻多限於<原道>、<原性>、<進學 解>等數篇文章,實則,由中國素有的「敷讚聖旨,莫若注經」(《文心.序志》)的注疏 傳統觀之,《論語筆解》所顯現的解經方式與思想特色,非但可與其所作詩文相呼應,亦正 反應出中唐治經學者急於求變、反抗權威與傳道致用的時代精神,更可視為韓愈對經學態度 的標幟。 |
英文摘要 | Lun Yu Pi-Chieh contains passages from the analects followed by comments attributed to Han Yu. It contains the criticism of forays into textual exegesis, extend the original meaning of Confucius, and his own thinking. Most people attribute him in Chin Study to some of his scholarship papers, but omit the book of Lun Yu Pi-Chieh. Actually, from the tradition of Chinese comment, what we should look forward to is Han Yu's manner of the exegesis, and his scholarly attitude to Lun Yu Pi-Chieh. Those can not only be a match for Han Yu's works of poems and papers, but also show his mind is eagerly changing. He is also against the orthodox exegesis and to maintain the way of Antiquity. These specific looks are just the spiritual of time that can show most of the notion to Han Yu. |
本系統中英文摘要資訊取自各篇刊載內容。