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題 名 | 虛擬的真實--「揭諦」及其相應於對比哲學的真理觀=Virtual Reality--Ga-te (Aletheia) and the Contrast Philosophy |
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作 者 | 蔡瑞霖; | 書刊名 | 揭諦 |
卷 期 | 1 1997.06[民86.06] |
頁 次 | 頁17-78 |
專 輯 | 真諦的開顯 |
分類號 | 220.1 |
關鍵詞 | 對比; 揭諦; 虛擬真實; Aletbeia truth; Contrast; Virtual reality; |
語 文 | 中文(Chinese) |
中文摘要 | 哲學是“對比者”自身生命中本有而自發的對比工作。對比哲學的研究者(對比者),通過生命的對比歷程及動力,以〞虛擬真實〞的態度探討了有關真理之揭露的可能性與意義。虛擬真實有種種不同的形態或類型。對比者通過整個歷程之〞完全對比〞以揭露真理,即稱為「揭諦」。透過對比者之「對比歷程的四重意義」,顯現了各自相應形態的虛擬真實與限制。本文主要論述「虛擬真實」之如何成立及其基本內容為何。故分別探討五種形態:「如是真實」、「二諦真實」、「三性真實」、「自業真實」與「共業真實」的內容與特性。揭諦者透過完全的對比歷程,使各個形態彼此相互隸屬起來,交織成對比者不斷賦活的意義網路。本文結論為:揭諦者在對比歷程中完成虛擬真實的人文精神之開展過程。 |
英文摘要 | "Salvation from conceiving truth" characterizes the ancient Indian thought, under which the truth theory of ancient India, since its very beginning, contains a soteriological meaning. In this article, we adopt both the Indian and the Buddhist viewpoints, investigation the meaning of satya or tattva. Semantically, words correspond to "truth" in Sanskit are many, among which satya should be the oldest one. Satya, from the components of this word "sat-ya", refers to "the correspondence between language and Being". However, the Buddhists held a different viewpoint. They did not consider that the meaning of truth is fully expressed by the application of the word satya. The difference between them lies in the fact that the ancient Indians and the Buddhists have divergent understanding about Being. |
本系統中英文摘要資訊取自各篇刊載內容。