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題 名 | 先秦儒家政治思想探微=The Study on Confucianist Political thoughts of The Era before Ching Dynasty |
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作 者 | 仲崇親; | 書刊名 | 社會文化學報 |
卷 期 | 3 1996.05[民85.05] |
頁 次 | 頁185-208 |
分類號 | 570.9201 |
關鍵詞 | 先秦儒家; 政治思想; |
語 文 | 中文(Chinese) |
中文摘要 | 我國古代具有創發性之政治思想,於先秦為最著。蓋此一時期,官師流移,典籍四散,私人講學之風大盛。風氣既開,「百家」、「九流」,□起並作,各引一端,崇其所善,因而諸子爭嗚,人文所萃,采色繽紛,蔚為壯觀。所謂「學問因研摩而益進,真理因辨詰而愈明」,彼於論議爭煎,各為新學,如百川之匯湧;萬卉之競芳,瑰偉斒斕,交光互映,其討論問題之多,涉獵範圍之廣,洵前所未聞,其中尤以政治思想,影響於後世之深,猶遠逮而彌窮。 觀乎先秦儒家,論語載孔子以四科設教,韓非謂「儒分為八」,史記又稱孔門「受業身通者七十有七人」,然修身致用者,未必遂有獨立之顯學,其著書立言者,又未必果流傳於後世。孔子後學政治思想足以成家而文獻可徵者,僅有孟荀二人。故本文探討範圍姑以先秦孔孟荀三子為限,就其時代背景,重要學說主張,與夫政治思想發展過程中之流變,簡略析論,依次敷陳,俾能指出儒家政治思想中歷久不磨之精義;認識其中萬世長新之要旨,進而或可作為今日政治建設參考。 |
英文摘要 | For our ancient China, the political thoughts initiated at the era before Ching dynasty have been esteemed the most essential. It is because private lecture prevails at this stage as a result of the exiling of official teachers as well as of the dispersion of Classics. Such custom being open, "the numerous schools of thinkers" and "nice schools of learning" are all booming concurrently. Each stands in the point he had and upholds what he thoughts. Under the circumstance, every school struggled for supremacy so as to form the spectacle of the culture centers in diversification. There is a saying that learning is advanced through study and truth more clear through debate. The dedicators to controversy and new learning are so many, like numerous rivers merging and all flowers in bloom, that the brilliant ideas were greatly inspired and in full flourish. Among the various issues debated and broad ranges covered which were unprecedented, the political thoughts especially had a deep influence on the following generations. Viewing the Confucianists at the era before Ching dynasty, we can find that the Confucian Analects carries Confucian's teaching based on four subjects, Han Fei holds Confucian consisting of eight subjects, and the Historical Records described the Confucianists as "seventy-seven students direct learning from Confucian". Although, the cultivation for use may not lead to the independent development of a practical learning, just as the works written may not be transmitted to the descendants. Among the Confucianists of the following generation, their political thoughts that were so outstanding to achieve fame and be verified by documents are only two persons: Mencius and Hsun-kwang. So, the study of this paper will focus on the three masters: Confucian, Mencius and Hsun-kwang. Based on their time background, major theory ideas, and the change in the development of their political thoughts, an interpretation and comments will be briefly given in this paper and statement made in proper sequence to expose the long lasting essence of the Confucianist political thoughts, to catch the gist of its remaining meaningful through all generations, and ultimately to serve as the reference for the political construction today. |
本系統中英文摘要資訊取自各篇刊載內容。