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題 名 | 宗教化約論之爭=Debate on Religious Reductionism |
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作 者 | 趙沛鐸; | 書刊名 | 東吳社會學報 |
卷 期 | 4 1995.03[民84.03] |
頁 次 | 頁43-73 |
分類號 | 210.11 |
關鍵詞 | 科學的宗教研究; 化約論; 宗教化約論; 宗教自成一類論; 方法論; The scientific study of religion; Reductionism; Religious reductionism; Religion as sui generis; Methodology; |
語 文 | 中文(Chinese) |
中文摘要 | 本文討論近年來宗教學術研究中有關化約論的爭議,首先透過一系列不同學術領域的宗教理論介紹問題的思想背景,繼之闡述當代宗教學者擁護和反對化約論的立場。最後結論,宗教是個極為複雜的現象,適當的宗教研究既不應排除化約論,亦不應拒絕非化約論的研究途徑,也就是說,不應僅把宗教視為一個自成一類的現象由「內部」來探討、亦應將宗教作為社會學、心理學和文化現象由「外部」來分析。 |
英文摘要 | This article discusses the recent controversy about reductionism in the scientific study of religion. It begins with a long introduction to the intellectual background of the issue by means of a series of theoretical examples from various academic fields, followed by a presentation of the positions both pro and contra reductionism among contemporary students of religion, and ends with the view that an adequate study of it should preclude neither reductionist nor irreductionist approaches, that is, religion should be studied not only "from within" as a Sui generis phenomenon but also "from without" as a sociological, psychological and cultural as well. |
本系統中英文摘要資訊取自各篇刊載內容。