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題 名 | 從康德的實踐哲學論王陽明的「知行合一」說=Wang Yang-ming's Doctrine of the Unity of Moral Knowledge and Action in the Light of Kant's Practical Philosophy |
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作 者 | 李明輝; | 書刊名 | 中國文哲研究集刊 |
卷 期 | 4 民83.03 |
頁 次 | 頁415-440 |
分類號 | 126.4 |
關鍵詞 | 王陽明; 知行合一; 康德; 實踐哲學; |
語 文 | 中文(Chinese) |
中文摘要 | 王陽底「知行合一」說可上溯至孟子底「良知」學說。康德在〈論俗語所謂:這在理論上可能是正確的,但不切實際〉一文中則分別從道德學、國內法、國際法三個層面討論理論與實踐之關係。在道德底層面上,康德得到一項結論:凡是對於理論而言是正確的,對於實踐也必然有效。理論與實踐在道德中的這種一致性正是王陽明「知行合一」說,以澄清有關「知行合一」說的若干誤解。本文指出:儘管王陽明底「知行一」說與「心即理」、「致良知」之說並非 同時提出,但此三說在義理上是互涵的。 |
英文摘要 | Wang Yang-ming's doctrine of the "unity of moral knowledge and action" (chih-hsing ho-i) can be traced back to Mencius' theory of liang-chih (良知). Similiarly, Kant has discussed the relationships of theory to practice on three different levels in his article, "On the Common Saying:' This May be True in Theory, but it does not Apply in Practice'". He proposed the unity of theory and practice in moral philosophy. So in the light of Kant�s doctrine of theory and practice. I interpret Wang�s doctrine of the �unity of moral knowledge and action" with a view to clarifying some misinterpretations of it. Thereby, I demonstrate that this doctrine is logically interconnected with Wang�s other two doctrines, namely, the doctrine of hsin-chi-li (心即理) and that of chih liang-chih (致良知), although these tree doctrines were advanced by him different times. |
本系統中英文摘要資訊取自各篇刊載內容。