查詢結果分析
相關文獻
- 賣身買得千年名--論中國人的自殺與名欲
- 論中國人的自殺與世俗信仰
- Polymorphisms of Twelve Short Tandem Repeat Loci in a Taiwanese Population and Their Application in Parentage Testing
- HLA DQA1 Genotyping of Chinese in Taiwan by PCR-RFLP
- 誰的身體在說話?論安樂死立法之惡
- B羣人格特質患者之自殺行為:三例報告
- 從組織文化之觀點探討警察自殺之議題
- 情緒自主、依附型態與自殺危險性的關係
- Molecular Diagnosis of Apert Syndrome in Chinese Patients
- 評[柏楊]《醜陋的中國人》
頁籤選單縮合
題 名 | 賣身買得千年名--論中國人的自殺與名欲=Transitory Life for Eternal Fame: On Chinese Suicide |
---|---|
作 者 | 林元輝; | 書刊名 | 中國文哲研究集刊 |
卷 期 | 2 民81.03 |
頁 次 | 頁423-451 |
分類號 | 548.85 |
關鍵詞 | 中國人; 名欲; 自殺; |
語 文 | 中文(Chinese) |
英文摘要 | Though love fame is human nature , buying fame at the price of one's life is by no means common in Western society . Yet , men dying for fame are found commonly in the course of Chinese history . This reflects the unusual weight carried by the notion of fame in Chinese culture . This article focuses on this subject and analyzes the correlation of suicide and fame in Chinese society . With the exception of the Taoists , the concern for reputation is a common sentiment among the Chinese , regardless of social class , gender , profession , or career . The only difference is that the higher one's social status is , the more pronounced this fixation becomes . To attain widespread fame is even included in a larger Confucian moral project . There are many means by which the Chinese achieved fame . However , in the main stream of Chinese culture , there is an endorsed formula for the establishment of reputation through either of the "three fulfillments" , namely , the fulfillment of virtue , the fulfillment of merit , and the fulfillment of doctrines . Suicide has nothing to do with the fulfillment of doctrines , and seldom has it to do with the fulfillment of merit . But it does frequently have to do with the fulfillment of virtue . Among the Chinese suicides who died virtuously and attained everlasting fame are those who sought fame by fulfilling virtues . What they were concerned about is renown rather than virtue itself . However , what is the inner logic supporting the idea that a good name outweighs physical life? One possible explanation is that it might have something to do with the belief in the sympathetic magic of names , which have prevailed from the Chinese antiquities . Its most conspicuous characteristic is the notion that a person's name constitutes part of his soul . The ancient Chinese believed in the immortality of the soul provided that the name of the dead person is frequently evoked . From the age of "hilosophic breakthrough"onward , the superstitious correlation between name and soul faded away from the rational minds . Instead , belief in "spiritual immortality" took place . Immortality can be attained only if one's virtue is remembered and celebrated by the whole society . In this sense , it can be said that those who acted suicidally for the sake of fame were in fact exchanging a transitory life for an eternal one . |
本系統中英文摘要資訊取自各篇刊載內容。