頁籤選單縮合
題名 | 美的形上學--文心雕龍原道篇=The Metaphysics of Beauty-- Wen-Hsin-Del-Lung`s "Yuan Tao" |
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作者 | 關永中; | 書刊名 | 國立臺灣大學哲學論評 |
卷期 | 10 1987.01[民76.01] |
頁次 | 頁199-210 |
分類號 | 829 |
關鍵詞 | 文心雕龍; 文采; 道; 原道; 道體; 美; 形上學; |
語文 | 中文(Chinese) |
英文摘要 | The first chapter, “Yuan Tao” (原道), of Wen-Hsin-Del-Lung (文心雕龍) by Liu Hsieh (劉勰) is a classical composition which is highly metaphysical. It maintains that the concept of Tao may be derived through one’s experience of beauty. From one’s perception of beauty in nature, in fine art, in love, and even in human virtues, one may transcend the boundary of concrete particular beautiful things to the source of all beauty-Tao. Tao, as the ontological foundation of all finite ontic beauty, is understood as the Origin of all things, the Ultimate Oneness, the Infinite Being, the Absolute Spirit. Beauty, in turn, can be understood as the attribute of Tao itself. The Tao of Wen-Hsin-Del-Lung conforms to that of the Book of Changes. This article is divided into three sections:I. The Discovery of Tao through One’s Awareness of BeautyII. The Three Levels of Beauty:A. Ontic Beauty: Finite Objects are BeautifulB. Perceptive Beauty: the Human Subject has the Ability of Appreciating Beauty.C. Ontological Beauty: Tao is the Source of All BeautyIII. The Meaning of the Concept of Tao:A. In the Book of ChangesB. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。