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| 題 名 | 以承襲與擴充簡論吳均續書《齊諧記》的取材原則=A Brief Discussion on Material-Drawing Principles of Wu Jun's Renewal of "Qi Xie Ji" with Emphasis on Inheritance and Expansion |
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| 作 者 | 李昭鴻; | 書刊名 | 嶺東通識教育研究學刊 |
| 卷 期 | 11:2 2025.08[民114.08] |
| 頁 次 | 頁25-54 |
| 分類號 | 857.2 |
| 關鍵詞 | 齊諧記; 續齊諧記; 吳均; 續書; 志怪小說; Qi Xie Ji; Xu Qi Xie Ji; Wu Jun; Sequels; Legend and supernatural fiction; |
| 語 文 | 中文(Chinese) |
| 中文摘要 | 南朝東陽無疑《齊諧記》和吳均《續齊諧記》雖都由後人輯得、非原書卷帙,故事條文也都經過相當程度的刪改,然參酌今人輯佚成果暨并見他書之同一條文,仍得對兩書之情節內容、主題思想,特別是續書之取材原則有所瞭解。根據研究所得,認為吳均不僅延續《齊諧記》的撰作體例與內容風格,也因直接引錄前人作品而未改寫改編的可能性較低,因此有一定程度的創作性,符合吳均享譽當時文壇的定位,突破了《齊諧記》的框架且特出於其上的價值。尤其節令習俗和異類姻緣故事皆乃今本《續齊諧記》的大宗,且今本《齊諧記》未見有這兩類主題故事,卻可以在其他類的故事裡找到類似情節,或可說是吳均有意收錄以為區別。其次,節令習俗故事之大量收錄卻未有出現在前人著作情形,認為是吳均書寫創作且彰顯其個人喜好,得見續書較諸原書於敘述內涵的深化與擴充,則《續齊諧記》之內容特色及價值也由此得見。 |
| 英文摘要 | Dongyang Wuyi's "Qi Xie Ji" and Wu Jun's "Xu Qi Xie Ji" in Southern Dynasty were not original versions and both compiled by the posterity. The story articles were also modified and deleted to a considerable extent. However, by referring the compilation results from the modern times and the identical article from other works, we may catch upon the plot contents, theme thoughts, and especially the material-drawing principles of sequels between these two books. According to the research results, Wu Jun not only inherited the writing systems and content styles of "Qi Xie Ji", but also maintained a certain degree of creativity. That's because there was low possibility that it directly quoted previous works without rewriting and adapting. This corresponded to Wu Jun's renowned position in the literary world at that time. It broke through the framework of "Qi Xie Ji", and surpassed it in terms of the value. In particular, the current version of "Xu Qi Xie Ji" was mainly about festivals and customs as well as marriages between human and ghosts. The current version of "Qi Xie Ji" did not contain stories of these themes, but similar plots could be found in the stories of other category. It could be Wu Jun's intention to collect them to make a distinction. In addition, there was vast collection of stories about festivals and customs but they never appeared in the previous works. It is believed that they were Wu Jun's writing creation and reflected his personal preference. The narrative connotation of the sequel was deeper and more extensive than that of the original book, and the content characteristic and value of "Xu Qi Xie Ji" could be manifested. |
本系統中英文摘要資訊取自各篇刊載內容。