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| 題 名 | 從大學生命教育的角度來認識具象思維與教學態度=The Embodied Thinking and Teaching Manner of Life Education at University |
|---|---|
| 作 者 | 陳復; | 書刊名 | 本土諮商心理學學刊 |
| 卷 期 | 15:1 2024.03[民113.03] |
| 頁 次 | 頁84-121 |
| 分類號 | 528.59 |
| 關鍵詞 | 生命教育; 知識份子; 具象思維; 心學態度; 教學方法; Life education; Intellectual; Embodied thinking; Nousological manner; Teaching method; |
| 語 文 | 中文(Chinese);英文(English) |
| 中文摘要 | 本文從大學生的自我認同已不再是知識份子出發來思考,觀察到知識本身對大學生 不再有理想性的意義,而只有工具性的意義。當教師是知識菁英,學生卻不再是知識份 子,這使得臺灣高等教育內教師與學生因知識的巨大鴻溝,正存在某種「隱而未宣」的 緊張關係。大學生普遍存在「知識指向就業」且「就業指向賺錢」的教養與認知,當獲 得知識不再等於探索高深學問,則純知識性的探索適足以引發學生的反感,這種「反知 識的事實」使得我們思索大學生需要什麼內容的生命教育,大學教師本身需要有更深刻 的同理與共情,從謙卑的態度來體會大學生的具體需要,從事教學工作時則應該暫時擱 置個人對知識的喜好傾向,不應該再奢談抽象思維的議題,而應該從具象思維來引領教 學,其教學方法則可自如運用於問題本位學習法、行動學習法與服務學習法,教學則應 該秉持著心學態度,意即對照宋明儒學中的心學家使用反知識的路徑來解構卻擴張知識, 裨益學生在活潑的互動教學中對學習有感,教師唯有主動跨出來關注學生,讓生命與生 命相見,拿自己的誠意來教學,真實聆聽發生在學生身上的問題,共築融洽無間有如書 院古風的師生關係。 |
| 英文摘要 | From the perspective of college students’ self-identification which they no longer regard themselves as intellectuals, it is observed by this article that knowledge only serves as a tool instead of an ideal for college students nowadays. There is “hidden and unspoken” tension resulted from the huge gap of knowledge between the instructors as intellectual elites and the students as utilitarian ones in Taiwan’s higher education system. The cultivation and perception of “knowledge serves career” and “career serves wealth” are prevalent among college students. As receiving knowledge is no longer for the pursuit of profound scholarship, students might feel antipathy towards intellectual study. The “reality of anti-intellectualism” drives us to consider what kind of life education is needed by our college students. A college instructor requires greater sympathy with humbleness to understand the actual demands of a college student and should set aside personal preferences for knowledge as well as topics involving abstract thinking when giving instructions. Instead, instructors ought to apply concrete thinking to teaching practice. Pedagogies such as problem-based learning, action learning, and service learning can be employed spontaneously while the nouslogy is upheld. Instructors are suggested to reflect the measure of anti-intellectualism used by the philosophers of nousology in Confucianism in the Sung and Ming Dynasties, deconstructing knowledge and expanding it for students to be intrigued by learning activities during the lively interaction of the teaching process. A harmonious relationship between teachers and students, as it existed in ancient academies, can be developed only when instructors take the initiative to care for students, know each other with their lives, teach them with sincerity, and listen to their problems by heart. |
本系統中英文摘要資訊取自各篇刊載內容。