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| 題 名 | 淺論釋惠洪對蘇軾詩學觀念的繼承與發揮=Shi Huihong's Inheritance and Development of Su Shi's Poetics Concept |
|---|---|
| 作 者 | 林敏; | 書刊名 | 學思 |
| 卷 期 | 3 2024.07[民113.07] |
| 頁 次 | 頁123-133 |
| 分類號 | 821 |
| 關鍵詞 | 惠洪; 蘇軾; 詩學; 冷齋夜話; Hui Hong; Su Shi; Poetics; Lengzhai Night Talk; |
| 語 文 | 中文(Chinese) |
| 中文摘要 | 由唐至宋,禪宗經歷了「不立文字」到「不離文字」的變化,而詩僧釋惠洪所提倡的「文 字禪」對僧詩創作以及中國詩學產生了巨大的影響。關於他的詩學思想,可見於《冷齋夜話》 與《石門文字禪》之中,詩學研究向來重視禪宗對詩學的影響,但實際上詩學與文人創作亦 會反向影響僧詩創作。惠洪尊崇蘇軾,受其影響,對蘇軾的許多詩學觀念有所繼承與發揮。《冷 齋夜話》當中的「換骨法」與「奪胎法」成為宋代詩學的重要觀念,受到江西詩派的詩人廣 泛的運用與討論。 |
| 英文摘要 | From the Tang Dynasty to the Song Dynasty, Zen Buddhism experienced the change from “not setting up characters”(「不立文字」) to “not leaving characters”(「不離文字」), and the “literal zen”(「 文 字 禪 」) advocated by Shi Huihong had a great influence on the creation of Buddhist poetry and Chinese poetics. His poetics can be seen in “Lengzhai Night Talk”(《冷齋夜話》) and “Literal Zen Collections of Shimen”(《石門文字禪》). The study of poetics has always paid attention to the influence of Zen on poetics, but in fact, poetics and literary creation also affect the creation of monk poetry in reverse. Hui Hong respected Su Shi, and infuenced by him, he inherited and developed many of Su Shi’s poetic ideas. The methods of “changing the bones” and “seizing the fetus” in “Lengzhai Night Talk” became important concepts in Song Dynasty poetics, which were widely used and discussed by Jiangxi poets. |
本系統中英文摘要資訊取自各篇刊載內容。