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題 名 | The Heterogeneous Presentation of Humanity in An Essay on Man by Alexander Pope=亞歷山大.波普《論人》中對人性之異質化呈現 |
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作 者 | 張登翰; | 書刊名 | 朝陽人文社會學刊 |
卷 期 | 15:2 2017.12[民106.12] |
頁 次 | 頁39-59 |
分類號 | 191.6 |
關鍵詞 | 波普; 論人; 人性; 巴克汀; 對話論; Alexander Pope; An Essay on Man; Humanity; Bakhtin; Dialogism; |
語 文 | 英文(English) |
中文摘要 | 在《論人.序言》中,亞歷山大.波普宣稱「人性之學」可簡化成「幾個清楚要點」,但其論述實際上自我矛盾、駁雜不一。其「失策」可從三方面討論:(一)人之地位不確定:波普描繪的人性,具有「半嘉年華」式的形象,且建構於二元對立的認知上;(二)人之脆弱與轉變中的狀態:波普認為人的軟弱乃天註定,人如此景況,勢必使人不斷轉變,但這違反了「存有大鏈」本有的穩定不變;(三)「自利」(self-love)與「愛人」(social love)的關係:二者看似和諧的互動中,藏有異質性。自巴克汀對話論觀之,如此「失策」,展現了在言談中「異質性」之必然。 |
英文摘要 | In "The Design" of An Essay on Man, Alexander Pope declares to reduce the "science of human nature" to "a few clear points," but he actually presents a self-contradictory, heterogeneous discourse. His "failure" can be explored in three aspects: (1) the wavering status of human beings: Pope presents a quasi-carnivalesque image of humanity, and usually conceives humanity in terms of binary oppositions; (2) human weakness and the status of becoming: Pope recognizes human frailties as divinely ordained, while this condition leads to a status of becoming which contradicts the stability of the Great Chain of Being, and (3) the relationship between self-love and social love: heterogeneity exists in their supposed harmonious interaction. From the perspective of Bakhtinain dialogism, this "failure" serves to exemplify the inevitability of heterogeneity in discourse. |
本系統中英文摘要資訊取自各篇刊載內容。