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題 名 | 陽村權近之「天人心性合一」論淺析--以「敬」為基礎的「心學」=A Shallow Analysis on GueonGeun's Theory of Tianrenxinxingheyi (天人心性合一) |
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作 者 | 安載晧; | 書刊名 | 哲學與文化 |
卷 期 | 43:11=510 2016.11[民105.11] |
頁 次 | 頁155-169 |
分類號 | 132.52 |
關鍵詞 | 陽村權近; 入學圖說; 天人合一; 敬; 心學; 四端七情; Yang Chon; Gueon Geun; Ruxuetushuo; Tianrenheyi; Jing; Xinxue; Four beginnings and seven feelings; |
語 文 | 中文(Chinese) |
中文摘要 | 作為本文研究對象的陽村權近,是位代表朝鮮初期性理學的學者,可說是整個朝鮮性理學的真正始祖,我們試圖說明,陽村性理學的信念及目標——天人合一,可以通過陽村所謂天命和性理之理論根據以及「敬」即心工夫之具體實踐,來理解並達到,所以從陽村的最主要著作《入學圖說》中抽出核心概念來分析,而察看它們有怎樣的邏輯體系化,從此我們可以確認,陽村的理論體系就成為往後作為朝鮮性理學核心的「心學」之基礎。 |
英文摘要 | The object of this article is YangChon 陽村 GueonGeun 權近 who is a representative scholar of Neo-Confucianism in the early years of the Joseon Dynasty and also can be called the founder of whole Joseon Neo-Confucianism at the same time. In this paper, I try to explain Tianrenheyi 天人合一 as his belief and aim can be understood and reached through theoretical basis of Tianming 天命 and Xingli 性理, Jing 敬 as a specific practice of mind cultivation. I shall first review the fundamental notions of Ruxuetushuo《入學圖說》which is Gueoneview the fundamental notions of through theoreticalure of it. From this, I shall identify theory of Gueon serving as foundation of Xinxue 心學 which is the point of Neo-Confucianism in the Joseon Dynasty. |
本系統中英文摘要資訊取自各篇刊載內容。