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題 名 | 窺基《說無垢稱經疏》的如來藏銓釋--以佛性論為核心=The Interpretation of Tathāgatagarbha Thought in Kuiji's Commentary on Vimalakīrti-nirdeśa: Focus on Buddha-dhātu Theory |
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作 者 | 竇敏慧; | 書刊名 | 中國文學研究 |
卷 期 | 42 2016.07[民105.07] |
頁 次 | 頁45-78 |
分類號 | 221.01 |
關鍵詞 | 維摩詰經; 窺基; 說無垢稱經疏; 如來藏; Vimalakīrti–nirdeśa; Kuiji; Kuiji's commentary on Vimalakīrti–nirdeśa; Tathāgatagarbha; Hermeneutics; |
語 文 | 中文(Chinese) |
中文摘要 | 維摩詰經》在中國的接受度十分廣泛,幾乎各宗派都有疏作。然而,承續唐代玄奘唯識學的窺基,在其《說無垢稱經疏》中,卻以唯識思想疏解此部中觀色彩濃厚的經典,並引入「如來藏」解析「如來種性」的佛性論議題。異於過去諸疏家的窺基《經疏》,不僅是由中觀思想進入唯識學領域,更是脫離奘傳唯識學對如來藏的排斥,展現有相唯識學和如來藏的交涉。為了消解《法華經》「一切皆成」相對於唯識學佛性論的思想差異,窺基引入「如來藏思想」,試圖以「如來藏」替唯識學的「五姓各別說」建立「一乘義」的根基。他有意識地由「阿賴耶識」解釋《說無垢稱經》的「心淨眾生淨」之「心」,又將其等同「如來藏自性清淨心」,建立唯識宗義理的可靠性。然而,此詮釋策略忽視了《說無垢稱經》本身的中觀思想。《經疏》對於《說無垢稱經》的有效性詮釋僅限於中觀的「空理義」段落,但富有深刻唯識學義理價值的「應理義」卻超出了《說無垢稱經》的文本。顯見《經疏》將《說無垢稱經》視為唯識學義理註腳的主張,即是窺基的詮釋目的 |
英文摘要 | Due to the popularity of Vimalakīrti-nirdeśa sutra, there were a mount of annotations in Ancient China. Alought the authors based on different kind of thought, those annotations were still Madhyamika thught. However, Kuiji who inherited Xuan-Zhang’s teaching, annotated Vimalakīrti -nirdeśa sutra by Vijñapti-mātratā thought. Furthermore, he explained "tathagata gotram" as "tathagatagarbha", flipping Vijñapti-mātratā thought to tathagatagarbha thought. Kuiji’s commentary on Vimalakīrti-nirdeśa sutra was thought to vanish the difference between The One Vehcle theory of The Lotus Sutra and The Five Lineages theory of Vijñapti-mātratā thought. Therefore, Kuiji annotated the famous sentence in Vimalakīrti-nirdeśa sutra "To the Extent that the Mind of a Bodhisattva is Pure is his Buddha-land Purified", commentaring "Mind" as "alaya" and " Prakrti-prabhasvara-citta". He tried to bulid a foundation of The Five Lineages theory. Kuij’s mistaken commentary not only misunderstood the reality in Vimalakīrti-nirdeśa, but also mixed up Vijñapti-mātratā thought and tathagatagarbha thought. Nevertheless, Kuiji’s point of view in buddha-dathu theory was a fusion of horizons in Gadamer’s hermeneutics. It also displayed Kuiji’s standpoint:Vijñapti-mātratā thought was ultimate truth |
本系統中英文摘要資訊取自各篇刊載內容。