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題名 | 王梵志出生傳奇再探=The Rediscovery of the Legend about the Birth of Wang Fan Zhi |
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作者 | 林伯謙; | 書刊名 | 東吳中文學報 |
卷期 | 5 1999.05[民88.05] |
頁次 | 頁179-213 |
分類號 | 782.83 |
關鍵詞 | 王梵志; 桂苑叢談; 柰女耆婆經; 柰女祇域因緣經; 維摩詰經; Wang Fan Zhi; Gui Yuan Cong Tan; Nai Nu Qi Yu Yin Yuan Jing; Wei Mo Jie Jing; |
語文 | 中文(Chinese) |
中文摘要 | 扃鐍八百餘年的敦煌石室,約當清光緒二十六年(一九○○)重見天日後,長期湮沒無聞的通俗詩人王梵志,也自一九二五年,由劉復輯錄《敦煌掇瑣》,將收藏於法國巴黎的王梵志詩公諸於世,便逐漸引發國內外學術界的矚目;而關於王梵志出生傳奇,同樣也是學者尋思深究的重點。論及王梵志出生故事淵源於佛經,最早有郭立誠於一九四四年發表的〈小乘經典與中國小說戲曲.《柰女耆婆經》與王梵志〉,惟至一九九一年,項楚所撰《王梵志詩校注》,仍未採行此說,而僅斷定王梵志出生神話是古老傳說模式的變種。再到一九九四年,陳允吉發表〈關於王梵志傳說的探源與分析〉始又發現與郭立誠同樣的線索,可惜仍未詳加分析它為何不是承襲中國固有的出生神話?為何它會與《柰女祇域因緣經》有絕對關連?又為何王梵志出生故事要取自佛經?佛經卷帙浩繁,為何選用了《柰女祇域因緣經》?而改編《柰女祇域因緣經》的人會是誰?到底王梵志是否真有其人?這些問題都還待進一步釐清。本文故分六節予以疏通,其中多有依據前輩方家的創獲;也有揚棄舊說,自陳己見之處。同之與異,皆以資料為憑,不託空言,使通俗詩人王梵志假借《柰女祇域因緣經》的真正緣由得到認同,即為本文撰述的目的。 |
英文摘要 | Gravestone house, had been closed for more than eight hundreds years,was discovered in 1900 (Chin Dynasty Quang-Xu 26th year). In 1925, Liu Fu (劉復) edited "Dun Huang Duo Suo"(《敦煌掇瑣》) and showed the poems of Wang Fan Zhi (王梵志) who used to be infamous. This classic was collected in Paris, France to the public academic field. This action caught the domestic and international attention of the academic field. Experts studied his legend as well. The story of Wang Fan Zhi's birth originated Buddhism scripture. Kuo Li Cheng (郭立誠) was the first one reporting this point in one paragraph which is included in the scripture of Himayana and Traditional Opera ," Nai Nu Qi Po Jing(《柰女耆婆經》) vs. Wang Fan Zhi", in 1944. Shan Chai's "The rectification of Wang Fan Zhi's poem" (項楚《王梵志詩校注》) who thought that the legend of the birth of Wang Fan Zhi was the reform of the ancient legend. In 1994, Chen Yun Ji (陳允吉) reported "The origin and analysis of the legend of Wang Fan Zhi" and stated the same clue as Kao Li Cheng. However,he did not deeply analysis the reason why it had not originated from the traditional Chinese myth of birth. Why did it have absolute the relation with "Nai Nu Qi Yu Yin Yuan Jing"(《柰女祇域因緣經》)? Why did the story of Wang Fan Zhi's birth not originate from Buddhism scripture? Why was "Nai Nu Qi Yu Yin Yuan Jing" selected from numerous Buddhism scripture? Who reedited "Nai Nu Qi Yu Yin Yuan Jing"? Was Wang Fan Zhi a real person? All these questions should be answered clearly. There are six chapters in this article. It is included the discovery of previous experts. The researcher opposed old theory and proposed his opinion. The purpose of this study is to determine the real reason why Wang Fan Zhi used " Nai Nu Qi Yu Yin Yuan Jing" and the researcher absorbed the information from previously researched references. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。