頁籤選單縮合
題名 | 李贄是非論的形成與發展=Li Zhi's Thought of "Virtue and Vice is Nothing" |
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作 者 | 許志信; | 書刊名 | 育達人文社會學報 |
卷期 | 5 2009.03[民98.03] |
頁次 | 頁75-96 |
分類號 | 126.93 |
關鍵詞 | 李贄; 宋明理學; 無善無惡; 反理學; 晚明思想; Li Zhi; The noumenon of Confusion philosophical scholar in Song and Ming dynasty; Virtue and vice is nothing; Later period of Ming dynasty; Oppose Confusion philosophical school; |
語文 | 中文(Chinese) |
中文摘要 | 李贄的思想呈現出一種迥異於宋明理學的特色,有強烈的反對理學特色,他反理學體現在他對獨斷思想的批判,理學家的本體論一般都採取一元論,李贄反對宋明理學,李贄的宇宙生成論不是一元化思想,而是二元化思想,也就是只有陰陽,沒有太極的思想,是二無一的思想,是發揮了矛盾的一種思想。而他的思想異彩就來自他對於思想學問能夠打破門戶,容納不同思想。於是產生他思想的豐富性,歸根究底就是他對「是非」此一執著的徹底解脫,他的思想比較接近王陽明,於是他很推崇「無善無惡」的思想,不主張在本體上立一個「是非」的價值,這突顯了李贄獨特的觀點。並以此展開了他的思想建設,況且李贄有很深厚的佛學素養,他有著濃厚的「去我執」與「去法執」的思想,以華嚴思想解莊:相反概念如影隨形。相輔相成。又對老莊有研究,以齊物釋是非。反對以一己之是非評斷天下之是非。以反對定法,反對理,反對禮教,據此釋逍遙遊。這也是他打破「是非」的辦法。於是他對理學以形上一元論作為「理」的權威或是經學權威就有著較多的批評。還有李贄酷愛自由的性格也造就了他對是非擾攘的厭惡。也與晚明當時打破是非之見 獨特背景相應。 |
英文摘要 | Li Zhi thought presents a different particular property to Confusion philosophical school that developed during the song and ming dynasty。He oppose Confusion philosophical school during the song and ming,because he presents that rebel againest feudal ethics。The noumenon of Confusion philosophical scholar in song and ming dynasty is monism。but Li Zhi's noumenon is a situation of contradiction。 Therefore it just be Yin and Yang,it bring into play the contradiction。The most splendid of his thought is that he can open door plocy。So he can have capacity of heterodoxy,his thought approach wang yang ming。So he hold in high esteem the “ virtue and vice is nothing",he dont think that it is right or wrong in the life。He think that not to stubborn one side of contradiction。Especially not to stubborn in rule and oneself。It shows that contradiction just be harmonious situation。Hwayin and zhuangzhi effect LiZhi's thought。He loves extremely freedom by nature,He mirror the features of the age. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。