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題名 | Paul as a Parrhesiastes=身為直言者的保羅 |
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作 者 | 謝樂知; | 書刊名 | 漢語基督教學術論評 |
卷期 | 18 2014.12[民103.12] |
頁次 | 頁7-32 |
分類號 | 240 |
關鍵詞 | 說真話; 希羅政治哲學; 希羅修辭學; 保羅倫理學; 傅柯; παρρησία; Greco-Roman political philosophy; Greco-Roman rhetoric theory; Pauline ethics; Michel Foucault; |
語文 | 英文(English) |
中文摘要 | παρρησία是希羅道德政治生活中的重要概念。當代哲學家傅柯(Michel Foucault)認為這概念囊括了五個不同的構成元素:坦率、真理、危險、批評及義務。危險中以羞辱最具威脅性。希羅時期無論是哲學家或辯士皆十分看重παρρησία,保羅亦不例外。他在書信中時常援用這個概念,教會是保羅實踐παρρησία的場域。保羅以大膽和坦率的方式言傳真理,並以此為職志,目的是為叫眾人得益處。 |
英文摘要 | This paper is a study of the concept of □αρρησία and how Paul employs this concept in his letters. Michel Foucault argues that □αρρησία involves five different elements: frankness, truth, danger, criticism, and duty. Among the many dangers that threaten □αρρησία shame stands out as the most threatening of all. Frank speech is highly valued by Greco-Roman intellectuals and orators. Paul is of no exception. Like all other Greco-Roman orators, Paul presents himself as a parrhesiastes, i.e., a practitioner of □αρρησία in the exordium part of his speech-letters. He practices parrhsi,a in the public setting of the ekklesia. He speaks fearlessly and frankly about the truth out of a sense of duty for the well-being of his brothers and sisters in Christ. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。