頁籤選單縮合
題 名 | 道家之前的莊子=Zhuang-Zi before Taoism |
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作 者 | 楊儒賓; | 書刊名 | 東華漢學 |
卷 期 | 20 2014.12[民103.12] |
頁 次 | 頁1-45 |
分類號 | 121.33 |
關鍵詞 | 莊子; 渾沌; 道家; 形氣主體; 人文主義; Zhuang-zi; Chaos; Taoism; Body-chi subject; Humanism; |
語 文 | 中文(Chinese) |
中文摘要 | 本文從宏觀的角度,重新定位莊子。筆者認為在《莊子》一書中的莊子與後世歸類為道家諸子之一的莊子,兩者有很大的出入。從最可代表莊子觀點的〈天下〉篇看來,這位道家之前的莊子雖然受到老子很大的影響,但他一樣繼承了孔子的志業。莊子的哲學受惠於巫教的渾沌神話,但卻由此原始渾沌走出,走入「真渾沌」。這位道家之前的莊子是人文主義的哲人,只是他的人文主義是建立在形氣主體的基礎上,對「道」的一種回應之論述。本文從另一種角度,為「莊子儒門說」作了初步的闡釋。 |
英文摘要 | Zhuang-zi was always regarded as an important Taoist philosopher since Han dynasty; he seemed to be the successor of Lao-zi the founder of the Taoism. This article divided the genuine Zhuang-zi from the imagined Taoist master Zhuang-zi. The real Zhuang-zi was the philosopher before the claimed Taoism, he accepted the heritage of Confusions as well as of Lao-zi. If the philosophy of Lao-zi is some kind of cosmic mind, Zhuang-zi would rather be the philosopher of body-chi subject. He played stress on the dynamics of the cosmos, the mutual interaction of subject and world, he reorganized the values of humanism, It would be reasonable to see a proofed humanist rather than as Taoist hermit. |
本系統中英文摘要資訊取自各篇刊載內容。