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題 名 | 儒學現代化後中學論孟教育之進路=Primary and High Schools Education of Confucianism |
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作 者 | 王文正; | 書刊名 | 樹德科技大學學報 |
卷 期 | 16:2 2014.07[民103.07] |
頁 次 | 頁109-118 |
分類號 | 128 |
關鍵詞 | 新儒家; 儒學現代化; 後現代化; Neo-confucianism; Confucian-modernization; Postmodernism; |
語 文 | 中文(Chinese) |
中文摘要 | 五四運動後直至近代,儒學發展遇到極大瓶頸。但就儒學現代化而言,大抵分成二派:一為「新儒家」學派;二為「中國自由主義」學派,不管是「新儒家」或「中國自由主義」,仍出於二個基本假設,第一肯定儒學本質,足堪傳世;第二替儒學找出路。他們不僅充滿熱忱,而且由衷相信儒學可以走出自我特色,因此致力於儒學現代化並尋找其新方向。驀然回首,已過數十載,回顧往昔,二者碰撞之火花仍璀璨光明,奠定儒學研究基礎。但世局今非昔比、變化莫測,後現代文化已然來臨,當初所探討內容、針砭問題及支持論點已不堪為用。儒學教育應配合大學資源及科技革新,並品德育教的輔助,才足堪因應世界多元紛陳的思潮並樹立自己永續存在的價值。 |
英文摘要 | After May Fourth Movement until now, Confucian devolopment had big problem. According Confucian-modernization, we can include two main theories: "Neo-confucianism" and "Chinese-liberalism". Both of them have the same bacic hypothesis. One affirm the Confucian essence that can circulate permanently .The other one is to find out the way for Confucianism. So they believe and invote that Confucianism can modernizate in the future with enthusiastism. How time flies! Unfortunately, the world change so fast and unpredicable. The thought of Confucian can't fulfil the education of Primary and High Schools in Taiwain. Education of Confucianism should harmony with resources of college, technological innovation and assisting character education, so that it can face Polyatomic ideologies and highly changeable a state of affairs. |
本系統中英文摘要資訊取自各篇刊載內容。