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題名 | 當代保羅復興的政治神學圖景=On the Political Theology Image of Contemporary Saint Paul Renaissance |
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作者 | 葛體標; Ge, Tibiao; |
期刊 | 漢語基督教學術論評 |
出版日期 | 20131200 |
卷期 | 16 2013.12[民102.12] |
頁次 | 頁161-182 |
分類號 | 241.7 |
語文 | chi |
關鍵詞 | 保羅; 政治神學; 主體; Saint Paul; Political theology; Subject; |
中文摘要 | 當代保羅復興在政治和哲學中對保羅進行了「非宗教的閱讀」,展示了歷史唯物主義和基督教神學聯手面對新羅馬帝國的政治神學圖景。與傳統保羅神學經由十字架事件實現從律法到恩典的轉換對應,當代保羅復興強調的是經由彌賽亞式的事件,實現從存在到事件、從自然秩序到普鈕瑪秩序的轉換,從而對統治話語進行價值重估。在這一革命性的轉換過程中,形成了具有生命主權的新主體、保羅式的唯物主義者。這些主體具有新的政治生活模態,譬如沒有X的X、不是......而是、要像不、反向,他們可以扭轉律法全面統治的政治神學狀況。 |
英文摘要 | Contemporary Saint Paul Renaissance, a non-religious reading of Paul in the field of politics and philosophy, presents a political theology image of the alliance of historical materialism and Christian theology marshalled against the new Roman Empire. In traditional Pauline theology, the heart of the theological doctrine lies within the transformation from law to grace through belief in Christ's crucifixion and resurrection. Correspondingly, in Saint Paul Renaissance discourse, the heart of the political theology lies within the transformation from being to event, from nature order to pnuema order through the messianic event, and it leads to the reevaluation of the dominating discourses of capitalism. The new human subjects, who own the sovereignty of life, come into being during this revolutionary transformation. These subjects, as Pauline materialists, follow the new mode of politicallife, such as without, not...but, as not, perverse. They can reformulate the political theology situation which had been completely dominated by the discourse of law. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。