頁籤選單縮合
題名 | 北埔事件與蔡清琳--客家人意識、臺灣人意識與臺灣民族主義思想=The Peipu Incident and Tsai Ching-Lin--The Hakkanese Consciousness, Taiwanese Consciousness and Taiwan Nationalism Thought |
---|---|
作者姓名(中文) | 伊藤幹彥; | 書刊名 | 遠東學報 |
卷期 | 29:3 2012.09[民101.09] |
頁次 | 頁219-229 |
分類號 | 571.11 |
關鍵詞 | 北埔事件; 蔡清琳; 客家人意識; 臺灣人意識; 臺灣民族主義思想; The Peipu Incident; Tsai Ching-Lin; The Hakkanese consciousness; The Taiwanese consciousness; The Taiwan nationalism; |
語文 | 中文(Chinese) |
中文摘要 | 一八九五年,日本政府開始統治臺灣,但是,臺灣人抵抗日本的統治。一九○七年,蔡清琳在新竹發起北埔事件。蔡清琳是否有臺灣民族主義思想? 蔡清琳是客家人。蔡清琳刻「聯合復中興總裁」圖章,用此圖章蓋印紅紙辭令交付隘勇。這個圖章意味革命軍的組織化,強化革命軍的團結,增強成員之所屬意識。蔡清琳是客家人,參加北埔事件的成員有客家人與原住民,因為蔡清琳呼籲原住民參與北埔事件。「聯合」意味閩南人、客家人與原住民共同合作,因為蔡清琳的革命軍為閩南人、客家人與原住民之聯合軍。「總裁」是國家的領導者,相當於總統,蔡清琳沒有使用臺灣國王及臺灣皇帝的稱呼,國王或皇帝象徵獨裁主義,而總裁意味民主主義。筆者認為蔡清琳是想當中興總裁,而不是當中興王。「復中興」意味「回復中興王朱一貴的大明國」,蔡清琳模仿朱一貴欲成立大明國。由此可見,蔡清琳欲建設臺灣的獨立國家。所以,蔡清琳有客家人意識、臺灣人意識與臺灣民族主義思想。 從以上之根據,我們可以說蔡清琳具有客家人意識、臺灣人意識與臺灣民族主義思想。 |
英文摘要 | In 1895, the Japanese government began their rule over Taiwan, but the Taiwanese resisted Japanese rule. In 1907, Tsai Ching-Lin launched the Peipu Incident in Hsinchu. Did Tsai Ching-Lin have the Taiwan Nationalism Thought? Tsai Ching-Lin is Hakkanese. He created the stamp which read, “The Allied Restoration Prosperity President”and used it on red papers, and gave it to the Taiwanese members. This stamp referred to the organization of the revolutionary army and was meant to built up the unity of the revolutionary army and strengthen the consciousness of its members.Tsai Ching-Lin is of the Hakka ethnic group. The participants of the Beipu Incident were of the Hakka ethnic group as well as the Aboriginal ethnic group. Tsai Ching-Lin appealed to both the Hakka ethnic group and the Aboriginal ethnic group to join the rebellion.“Allied” referred to the collaboration between the three ethnic groups that made up the revolutionary army of Tsai Ching-Lin: Hakka, Minnan and Aboriginal ethnic groups.“President” referred to the leader of the nation which was the highest position within the State. Tsai Ching-Lin did not use the title of King of Taiwan or Emperor of Taiwan. These titles referred to a despotic nation, whereas “President” referred to a democratic one. Tsai Ching-Lin wanted to be a “Restoration President,” and not to be a “Restoration King.” “Restoration Prosperity” meant “restoring Prosperity to King Zhu Yi-gui's Daming State.” Tsai Ching-Lin imitated the way that Zhu Yi-gui founded Daming State and Tsai Ching-Lin wanted to found Daming State. From these things, we can see that Tsai Ching-Lin wanted to found an independent country. Therefore Tsai Ching-Lin possessed the Hakkanese Consciousness, Taiwanese Consciousness and Taiwan Nationalism. From these points, we can see Tsai Ching-Lin possessed the Hakkanese Consciousness, Taiwanese Consciousness and Taiwan Nationalism. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。