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題 名 | 與嘉南水利有關的風水傳說研究=The Study of Feng-shui Folklore about Chia-Nan Canal |
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作 者 | 王奕期; 陳雅雯; 張寶貴; | 書刊名 | 遠東學報 |
卷 期 | 26:4 2009.12[民98.12] |
頁 次 | 頁563-573 |
分類號 | 434.287 |
關鍵詞 | 嘉南大圳; 風水傳說; 現代化; Chia-Nan canal; Feng-shui folklore; Modernization; |
語 文 | 中文(Chinese) |
中文摘要 | 台灣的農田水利發展,始於荷蘭統治時的王田制度,在清代則以民間的 埤圳建設為主,具有私人財產的性質;直到日治時期,以「農業台灣,工業 日本」為施政方針,並興築龐大的水利工程—嘉南大圳,埤圳的民間私有性 質進入了大圳的公共功能發揮,替殖民政府的產業政策服務。 嘉南大圳興建後,宣稱能使整個嘉南平原獲得充裕的灌溉水源,將昔日 的礫地旱田,轉化為良田萬頃,使嘉南平原成為「台灣的穀倉」。耗時十年的 嘉南大圳,北自雲林縣濁水系林內進水口起,南到台南縣的新化鎮止,幾乎 橫貫整個嘉南平原。這一跨越台南、嘉義、雲林的水利網絡,直接影響了當 地人文景觀的變遷。對於一般民眾而言,像「嘉南大圳」這樣劇烈改變地形 地貌的工程,極容易與庶民固有的風水認知發生衝突,在附會的風水傳說中, 將疾病的流行,村庄的敗落,歸因於現代化水利工程的結果。 本文摘舉整理與嘉南水利相關的風水傳説,探討一般民眾的殘叢回憶, 如何以「地方意識」來看待水利工程造成的環境變化。 |
英文摘要 | The irrigation and water conservation in Taiwan were started from “Wang-Tian System”during the period when Taiwan was ruled by Holland. In Ching Dynasty, reservoirs and canals invested by the folk were primary construction.They had the character of private property. Then during the period when Taiwan was colonized by Japan, “Agricultural Taiwan, Industrial Japan” was Japanese’ policy to govern Taiwan. Japanese built the great hydraulic work, Chia-Nan Canal, by which the character of reservoirs and canals was changed to be public from private property, and accomplish Japanese colonialism. After the construction of Chia-Nan Canal,this canal provided the entire Chia-Nan plain with abundant irrigable water. The dry land with gravels in former times had been transformed into millions of hectares good land, and the Chia-Nan plain became “Taiwan barn”. However, the great project consumed ten years. The trunk line of Chia-Nan Canal starts from the inlet of Zhuoshui river in the forest, flowed straight to the Chia-Nan plain, and ends at Hsin Hua town. This great irrigation net, stretching across Tainan, Chiyayi and Yunlin,had directly affected the vicissitude of local humanities landscape.To the populace, such kind of project like Chia-Nan Canal - would not only fiercely changed the terrain and the landform but also easily conflicted with the populace’s inherent cognition in feng-shui. Refracting in the feng-shui folklore, people unavoidably though that the prevalence of diseases and the declination of villages were resulted from the hydraulic - works. The fable was often the extension shape of historical memory, and the feng-shui folklore was the reflection from the local residents’ accumulative experiences in their lives. Hereby the Feng-shui folklore about Chia-Nan Canal is taken to study how the folklore affected the populace in Yunlin, Chiayi, and Tainan. |
本系統中英文摘要資訊取自各篇刊載內容。