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頁籤選單縮合
題名 | The Contributive Part of St. Thomas' Interior Life in the Pursuit of Truth=聖多瑪斯尋求真理之路中內在生命所做之貢獻 |
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作者姓名(中文) | 陳德海; | 書刊名 | 哲學與文化 |
卷期 | 37:2=429 2010.02[民99.02] |
頁次 | 頁167-184 |
分類號 | 142.272 |
關鍵詞 | 天主; 聖多瑪斯; 宗教生活; 神律; 信德; 真理; 智慧; 形上學; 駁異大全; God; Summa Contra Gentiles; Religious life; Truth; Wisdom; Reason; Faith; Reality; |
語文 | 英文(English) |
中文摘要 | 現代的學者主張,要客觀而適切的研究一個哲學家,就得從他們的歷史脈絡開始。這種對歷史重建和評價的方式是需要的,尤其是對中世紀的哲學家而言更有其必要性。到目前為止,有很多人誤解了這個時期的哲學思想,因為此時期的思想因宗教經驗而所醞釀產生,因此它們被隔絕了。而且他們對中世紀的人在與對神跟靈魂之間的超驗和根本的關聯性,並沒有做足夠的記述。因此,透過天使博士的內在生命-愛真理、愛祈禱來了解,這將會是一個莫大的突破。 實際上聖多瑪斯是一位永不間斷的真理追尋者,他一生以宣揚天主教信念為職志,尤其當他在寫《駁異大全》時,一開始他就兩次鄭重的提醒讀者:「天主在我未來作品中所扮演的角色,憑著天主的憐憫,我有自信……,我知道這要歸功於天主。」由於天主的恩典,因著祂的名,他很清楚而且自信的著手這個工程。他視這是有智慧人的任務,而一位有智慧的人,應當是井然有序的。對多瑪斯來講,他把所有的事情以神律為依歸,因為基督是最原始而且是所有智慧的本質,與祂結合一起,由祂允諾我們參與祂的智慧,而使我們成為真正有智慧的人。基督徒生活的愛與和平是構成多瑪斯智慧的根本原因。這樣看來,他的整個理性的生活就是來自於此,他用熱情和信念凝視著,希望得到來自天堂般高度的真實智慧。由此我們知道,聖多瑪斯因著他的信仰,愛真理、愛祈禱的雙重熱情賦予了他的啟示與靈感。 換句話說,聖多瑪斯被認為是一位以基督宗教生活及教導的代表人物。信仰和理性並存使其完美化,這就是聖多瑪斯內在生命對他理性生活所做的貢獻。 |
英文摘要 | At the beginning of the Summa Contra Gentiles, St. Thomas twice solemnly reminds the readers of the place of God in his forthcoming enterprise: ”In the name of the divine mercy, I have the confidence… I am aware that I owe this to God”. He is then fully conscious and self-confident that he undertakes this work thanks to God's grace and he does it in His name. In reality he considers this task as of being a wise man. And since the office of a wise man is to put things in order as said the Philosopher, concretely for St. Thomas, it will be to put things in divine order, because Christ is the origin and the sum total of all wisdom and that the union with Him permits us to participate in His wisdom and makes us truly wise. The life in Christ constitutes the ultimate reason for Thomas's wisdom, love and peace. His whole intellectual life is determined and oriented from above. He hopes for and obtains true wisdom from the heavenly heights, toward which his intellect gazes with ardor and faith. In this way, he is a man inspired by religion, by a twofold passion, that is to say by the love of truth and the love of prayer. Put it in another way, St. Thomas is as the voice of the Christian reason living and teaching with faith. In him reigns the parfait coexistence of faith and reason. That is the part of contribution of St. Thomas' interior life to his intellectual life. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。