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題 名 | 消失的仙鄉--清代臺灣的「桃花源」傳說=The Vanished Fairyland--Legend of "Taiwanese Utopia" in Ching Dynasty |
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作 者 | 李宜靜; | 書刊名 | 康寧學報 |
卷 期 | 11 2009.06[民98.06] |
頁 次 | 頁145-167 |
分類號 | 733.3 |
關鍵詞 | 打鼓山; 埋金山; 大岡山; 沙馬磯頭山; 繡孤鸞山; 仙鄉; 傳說; 桃花源; 清代; 臺灣; Fairyland; Legends; Utopia; Ching dynasty; Taiwan; |
語 文 | 中文(Chinese) |
中文摘要 | 王孝廉將中國古代的仙鄉,歸納為東方仙鄉與西方仙鄉兩個系統,並認為 如果說陶淵明的桃花源是仙鄉,則這個仙鄉是一塊人間淨土。蔣毓英《臺灣府 志》中的臺灣深山,是一個山 妖 水 怪 出沒的地方,也是仙子時常下遊的世界。 方濬頤<臺灣地勢番情紀略>中說,水沙連谷地近彰化,山水靈奇,白菡萏盛 開,花瓣一痕金線如畫,儼入桃源。究竟清代文獻中的臺灣,是志怪仙鄉?還 是人間淨土?這是本文首須釐清的議題;其次,論述臺灣仙鄉傳說的特色,從 而看到臺灣的發展歷程;最後,就這些傳說,略述清代文獻,具有變異與增生的現象。 |
英文摘要 | Wang Hsiao-Lien divides the ancient Chinese fairylands into two systems of Eastern and Western, and thinks if the “Utopia” Tao Yuan-Ming described is a failryland, then this land is a pure realm in real life. Giang Yu-Ying’s Taiwan Fu Zhi describes the Taiwanese mountains as a place where water and forest monsters reside, as well as a realm where fairies visit occasionally. Fung Jun-Yi’s Taiwan Geographic Notes also indicates that the sandy valleys of Chunghwa form a spirited atmosphere, and the petals of white water lilies spread with golden lining just like in the paintings. Really, what is the Taiwan described in the Ching Dynasty references, a grotesque fairyland, or a pure land in reality? This is the primary topic we shall clarify in this article; Secondly, we shall discuss, theoretically, the developmental journey of Taiwan by its folklores; Finally, we shall discover how these folklores derived and varied in different ways. |
本系統中英文摘要資訊取自各篇刊載內容。