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題名 | 從「一念三千」到「不可思議」--天臺智者大師有關主體討論初探=Chih-i's Philosophy of Subjectivity--Revisited |
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作者 | 趙敬邦; | 書刊名 | 鵝湖學誌 |
卷期 | 40 2008.06[民97.06] |
頁次 | 頁121-152 |
分類號 | 226.4 |
關鍵詞 | 主體; 空寂; 一念三千; 一心三觀; 一念無明法性心; 不可思議; Subject; Emptiness; I-nien san-ch'ien; I-xin san-guan; I-nian wu-ming fa-xing xin; Bu ke si yi; |
語文 | 中文(Chinese) |
中文摘要 | 天台智者大師發揮龍樹《中論》義,提出一心三觀之觀法,表面看似為我們了解世間的一切法提供了一認識論上之理論。但觀一切法之所以可能,則仍須有一作為觀者的主體,本文即嘗試探討智者大師有關主體的理論,其如何由論述主體的各種特性如空寂、一念三千和一心三觀等,繼而把主體歸結為不可思議,並檢討若循其主體理論,或可避免哲學上有關真心、妄心等有關主體特性之各種爭辯之問題。 |
英文摘要 | Chih-i was the first master creating a philosophical system in the School of T’ien-t’ai. From his philosophy, subject played an important role when the main ideas in his philosophy were more or less based on the characteristics of subject. Paradoxically, Chih-i considered that the more one understood the nature of subject, the less extent should one think of it. As a result, subject is inconceivable even though subject had its characteristics and functions. This paper aims at discussing how such subjectivity theory of Chih-i constructs and discusses the possible issues raised from his theory. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。