頁籤選單縮合
題 名 | 柏格森(Bergson)動態宗教的生命價值=Bergson's Vital Value of the Dynamic Religion |
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作 者 | 莫詒謀; | 書刊名 | 哲學與文化 |
卷 期 | 35:1=404 2008.01[民97.01] |
頁 次 | 頁19-36 |
專 輯 | 哲學的行動理論專題 |
分類號 | 146.71 |
關鍵詞 | 直覺; 生命衝力; 內在意識; 純行動; 神祕主義; 動態宗教; Intuition; Vital impulse; Objective intelligence; Pure act; Mysticism; Dynamic religion; |
語 文 | 中文(Chinese) |
中文摘要 | 動態宗教有沒有動搖上帝在人類的地位?生命衝力(Élan Vital)有沒有被提升到神的位置?法國生命哲學家柏格森以內在意識通過本能、感應、直覺去吞食客體的理智,點燃生命衝力的火把,發動生命本質中純粹行動的創造力,顯現動態宗教的神祕經驗中愛的價值,使上帝光環永恆照亮人間。他雖以人為出發點,但超越費爾巴哈(Feuerbach)人本思想,進入Spinoza的上帝是萬物之因的觀念,終以柏拉圖的靈魂觀1回應其宗教問題,並見證人類精神的自由與幸福。本文將以生命衝力、直覺、動態宗教的生命價值為重點分四部份來探討: 一、前言 二、生命衝力與直覺 三、動態宗教的生命價值 四、結論 |
英文摘要 | Has dynamic religion shaken God's position in man kind? Has the vital impulse been elevated to the status of the deity. French philosopher of life, Bergson assimilates the objective intelligence to the interior conscience by instinct, sympathy and intuition. He ignites the torch of vital impulse and puts in action the power of creation of the act pure in the essence of life. Thereby, Bergson demonstrates the value of love in the mystic experience of dynamic religion and allows for the aureole of God to shine eternally on humans. The starting point of Bergson is human but it surpasses humanism of Feuerbach and enters the Spinoza thinking ”God is a cause of all things”. Finally with the Platonic soul, Bergson answers the question of religion and testifies the happiness and freedom of the human spirit. This article will focus on vital impulse, intuition, vital value of the dynamic religion and will feature the following four parts: Ⅰ. Forewords; Ⅱ. Vital impulse and Intuition; Ⅲ. Vital values of the dynamic religion; Ⅳ. Conclusion. |
本系統中英文摘要資訊取自各篇刊載內容。