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頁籤選單縮合
題 名 | The Political Theology of Sun Yat-sen=孫中山的政治神學 |
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作 者 | 李察遜; | 書刊名 | 漢語基督教學術論評 |
卷 期 | 1 民95.06 |
頁 次 | 頁55-81 |
分類號 | 005.1857 |
關鍵詞 | 政治神學; 文化混合; 民主; 典範性; 政治實用主義; Political theology; Cultural hybridization; Democracy; Exemplarity; Political pragmatics; |
語 文 | 英文(English) |
中文摘要 | 本文是對孫中山思想中的政治神學所做的一些觀察。孫中山透過他唯一提及的宗教人物耶穌,將某些特定的華人觀點和法督教觀點加以混合,以此來發展他的政治神學。這種不同原則的結合強烈地表現在他所關注的議題上:企圖聯合基督徒對外邦人的愛(也就是普遍性的愛),以及特別的中國人的「和平」與「締造和平」的原則。就此而言,孫中山所扮演的是先知性的角色,尤其當他嘗試想在中國的脈絡下構思民主的時候。本文主張,除非其政治神學為人所承認,否則不能恰當地了解孫中山。然而,更重要的是他所立下的典範,因為孫中山很可能想透過這種模式來表現他的中國政治家身份,不論是對內或對外。 |
英文摘要 | The paper presents a set of observations on political theology of Sun Yat-sen's thought. Noting that Jesus is the only religious figure mentioned in it, Sun hybridized select Chinese and Christian influences in the development of his own political theory. This combination of principles appears most poignantly in his interest in uniting that of Christian love for the stranger, i.e., universal love, with the particular Chinese principle of peace and peace-making. In this Sun takes a prophetic role as he formulates a program for democracy in the Chinese context. The paper argues that one cannot understand Sun properly unless his political theology is recognized. More significantly however is the role of exemplar along these lines that Sun is likely ever to play both internally and externally in relation to Chinese political identity. |
本系統中英文摘要資訊取自各篇刊載內容。