查詢結果分析
相關文獻
頁籤選單縮合
題名 | 以儒學為主導的中國文化的過去與未來=The Past and Future of Confucian Chinese Culture |
---|---|
作者 | 李杜; Li, Tu; |
期刊 | 哲學與文化 |
出版日期 | 20000700 |
卷期 | 27:7=314 2000.07[民89.07] |
頁次 | 頁609-624+701 |
分類號 | 120 |
語文 | chi |
關鍵詞 | 歷史性; 理論性; 人的整個生命要求; 儒學; 君主政制; 典範性; 民主政制; 被排拒; 繼往與開來; 系統性; Historical; Theoretical; Requirements of man as a whole; Confucianism; Monarchy; Paradigmatic; Democracy; Rejection; Tradition and development; Systematic; |
中文摘要 | 本文是本歷史性的事實與理論性的了解以論述:(1)為孔子繼承六藝之學,因應人的整個生命的要求-人性而創建的儒學的主要意義;(2)儒學由一家之學而成為儒教;(3)由漢至清成為儒教的儒學在不同模式的君主政制之下的典範性的表現;(4)儒學在現代中國民主政制之下的被排拒;(5)儒學被排拒之後的現代中國文化;(6)儒學可否與現代中國的民主政制相結合;(7)若可以,如何相結合;(8)以儒學為主導的中國文化的承傳-繼往與開來。此八項論述彼此關連前後一貫而成一系統性的表達。 |
英文摘要 | This paper, based on historical facts and theoretical understanding, addresses the following topics: First, the significance of Confucianism, which Confucius created inheriting the Six Classics and responding to the requirements of man as a whole; second, the development of Confucianism from one of the Hundred Schools to a Confucian-religion: third, the paradigmatic presentation of Confucianism in different models of monarchy from Han to Ching dynasties; fourth, the rejection of Confucianism by democracy in modern China; fifth, the development of Chinese culture after Confucianism was rejected; sixth, whether it is possible to associate Confucianism with Chinese democracy; seventh, how to carry out the association; eighth, the tradition and development of Chinese culture under the guidance of Confucianism. The eight topics above are interrelated as a systematic presentation. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。