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題 名 | 嵇康玄理中的思維方式=The Mode of Thinking in Ji-Kang's Metaphysics |
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作 者 | 盧桂珍; | 書刊名 | 六朝學刊 |
卷 期 | 2 民95.08 |
頁 次 | 頁43-68 |
分類號 | 123.1 |
關鍵詞 | 嵇康; 思維方式; 魏晉玄學; Ji-Kang; Mode of thinking; Neo-Taoism of the Wei and Jin periods; |
語 文 | 中文(Chinese) |
中文摘要 | 透過理則學的角度析論,學者對嵇康論辨形式與推理方法已有傑出的研究成果。本文嘗試以「思維方式」的研究重探嵇康玄理,藉此對嵇康玄學進行深層結構的解讀。全文分成三個層次論述:首先,分析嵇康對形下之「有」的論述,往往以對偶性概念呈顯。其次,說明對偶性概念裏所蘊涵的斷裂面終獲致彌合,體現「無」的精神。再者,說明嵇康企慕一超越之「有」,即以和為主的終極境界。文末,由上述析論結果,反思此現象背後所蘊涵的結構,即是嵇康特殊的思維方式。筆者希望藉由本論文的分析,能使嵇康玄理獲致重視,而不僅是將之定位為玄學的實踐者而已。 |
英文摘要 | Analyzing from the point of view of logic, scholars have acquired valuable insight into the form of Ji-Kang’s argumentations and inferences. This paper attempts to provide an in-depth structural interpretation of Ji-Kang’s metaphysics by focusing on the “mode of thinking” in his metaphysical thoughts. The paper is divided into three parts. The first part is an analysis of Ji-Kang’s discourse on “有,” the physical being which is revealed through a set of antithetical concepts. The second part explains the fusion of the discontinuity inherent in the antithetical set and regards this fusion as the embodiment of the spirit of “無” or nothingness. It shows that Ji-Kang aspires after a transcendent being, the ultimate state of thins which is governed solely by peace, or “和.” Drawing on the foregone analysis, the third part provides a reflection on the modality revealed by the conceptual process of separation and reintegration and identifies this very modality with Ji-Kang’s unique mode of thinking. The author hopes that through his paper more attention can be directed to Ji-Kang’s metaphysics itself instead of merely regarding him as the practitioner of Neo-Taoism. |
本系統中英文摘要資訊取自各篇刊載內容。