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題名 | 最近韓國儒教研究的現狀和展望=Recent Tendency and Prospect of Confucian Studies in Korea |
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作者姓名(中文) | 崔英辰; | 書刊名 | 儒教文化研究 |
卷期 | 6 民95.02 |
頁次 | 頁1-46 |
分類號 | 132 |
關鍵詞 | 韓國性理學; 儒教現代化; 比較研究; 儒教的國際化; 學科交流; Korean Confucianism; Modernization of Confucianism; Comparative studies; Internationalization of Confucianism; Interdisciplinary studies; |
語文 | 中文(Chinese) |
中文摘要 | 韓國的儒教研究中,最活躍的領域是“儒教的現代化”。這項研究,儒學者當然義不容辭,另外政治學者、社會學者、心理學者、新聞廣播學者、社會福利學者、行政學者、經營學者等都加入了其中,形成了強大的研究陣容。但是現行的儒學研究也存在著不少局限性,甚至歪曲儒教的事例也不少。現在韓國儒學的研究,主要集中在退溪、栗谷和茶山、崔漢綺等一部分學者上。處於東亞文化圈的韓中日三國的學者們今後有必要展開更積極、廣泛的交流和合作。 |
英文摘要 | The modernization of Confucianism is the most active among fields of Confucian Studies in Korea. Modernization of Confucianism in Korea is distinctive from that of other countries in involvement of Confucian philosophers are well as social scientists. While Confucian philosophers attempt to reformulate Confucianism criticizing obsolete part of it and discover a post-modern answer in Confucianism, social scientists try to put fingers on Confucian factors of social development is East Asia and use Confucianism for establishing new paradigm of social science. In other words, Confucian philosophers focus on revitalizing Confucianism while social scientists pursue new social science. As on the part of Confucian scholars, knowledge of modern social sciences is insufficient; social scientists that do not have deep understanding of Confucianism often show lack of proper knowledge and even distort some Confucian doctrines. Yet interdisciplinary cooperation between Confucian philosophers and social scientists will remedy defects and flourish in the future. Toegye, Yulgok, Dasan, and Hyegang have been the favorite thinkers for researchers of Korean Confucianism, which continues for a while. Yet studies on newly discovered Confucian scholars will increase in near future. As studies on Confucianism of early Joseon era have accumulated, those of late Joseon can be augmenting in the future. Studies on Chinese philosophies will keep its pace, while comparative studies on Chinese philosophy can be increased because many scholars trained in western institutions is on the rise. Interests regarding Japanese philosophy, even slowly increasing, can be seen among scholars. East Asian perspective in Humanism, advocated by scholars mainly in Sungkyunkwan University, becomes active recent years. It insists pan-East Asian perspective overcoming national boundaries is needed for deeper understanding of East Asian culture. For Confucian studies, East Asian perspective not being reflected so far can be adopted for further studies. For example, comparative study on commentaries of Confucian classics looks prospective enhancing collaborations among international scholars. |
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