頁籤選單縮合
題名 | 論江右王門學者聶豹良知學說的內涵--從其與王畿的議辯談起=Discussion on the Conscience Theory of Nie Bao--A Scholar Belongs to the Jiang-You School of Wang Yang-Ming's Doctrine: To Collect on He Quarreled with Wang Ci |
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作者 | 吳秀玉; | 書刊名 | 人文及管理學報 |
卷期 | 2 民94.11 |
頁次 | 頁145-170 |
分類號 | 126.5 |
關鍵詞 | 聶豹; 王陽明門生; 不滿良知現成; 修正王學; 穩定學術地位; Nie Bao; Wang Yang-Ming's disciple; Disagreeing with the theory of existent conscience; Rectification of Wang Yang-Ming's discipline; Stabilizing the status in the academia; |
語文 | 中文(Chinese) |
中文摘要 | 聶豹生於明代中晚期,嚮往王陽明之學,是陽明死後拜師的門生,黃宗羲《明儒學案》將之列入江右王門學者,因不滿王門中王畿的「良知現成」說,貽誤學者,墮於狂禪,於是首倡異議,在堅守陽明學的基礎上,兼採宋學,修正王學,帶動後學,使得陽明之道賴以不墜,穩定了王學的學術地位。 |
英文摘要 | Nie Bao, born in the middle/late period of the Ming Dynasty, followed Wang Yang-Ming's theory and respected Wang, who had been dead in Nie's time, as his teacher. In the book "Biographies of Confucian Scholars in the Ming Dynasty" Huang Zong-Xi categorized him into the Jiang-You School. Nie Bao disagreed with the theory of existent conscience from Wang Ji, another scholar of Wang Yang-Ming's doctrine, which misled pedants to rampant Zen. Therefore as the first dissentient Nie Bao rectified Wang Yang-Ming's theory on the basis of its original spirit by integrating academic thoughts of the Song Dynasty, leading descendent scholars to stabilize the status of Wang Yang-Ming's discipline in the academia. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。