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題 名 | 女性神學與聖經詮釋=Feminist Theology and Biblical Hermeneutics |
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作 者 | 黃懷秋; | 書刊名 | 輔仁宗教研究 |
卷 期 | 12 民94.冬 |
頁 次 | 頁21-52 |
專 輯 | 陸達誠教授七十歲榮退紀念專輯 |
分類號 | 242 |
關鍵詞 | 女性神學; 基督宗教; 多元性; 聖經詮釋; Feminist theology; Christianity; Plurality; Biblical hermeneutics; |
語 文 | 中文(Chinese) |
中文摘要 | 近五十年來女性神學不斷地發展,成果豐碩。它顯出與傳統神學大異其趣的風貌,其中最令人注意的地方,就是女性神學的聖經詮釋。它質疑傳統的聖經解釋法,認為這是父權主義的結果。然如此,女或神學並不是單一的,而不同的女神學,其聖經詮釋不僅不一樣,其差異之大,更是超過常人的想象。 本研究的目的是要回顧女性神學的發展,檢視其中幾個重要的面向。我們將根據並擴充奧思克(Osiek)的分類法,來命名當今的女性神學,並突顯其中不同的聖經詮釋。在討論完女性神學的各類型後,我們發展,女性神學家對基督宗教的態度有很大分歧。不過,各派的思想並不是絕對的、靜態的關係,反而是時而對立,時而並置。包容性和關連性也是女神學的重要原素,相信在未來,它將開放地、流動地為一般神學家所運用,並與其他神學整合匯通。 |
英文摘要 | During the lat fifty years the development of feminist theology has undergone many changes, and a reappraisal of its achievements is due. Unlike traditional Christian theology, it provides a brand-new reflection on biblical hermeneutics, which has traditionally been interpreted in patriarchal terms. Yet feminist theology is not a one-dimensional phenomenon. And there are as many feminist theologies as there are feminist hermeneutics. This study examines several dimensions worthy of note in this movement. In order to do so, it follows and expands Osiek’s typological classification. Our conclusion, after discussing all feminist theologies, is as flows: Notwithstanding the rich and extraordinary plurality of feminist theologies, their positions are not related in an absolute or static way. They rather constitute a constellation, with juxtaposed elements which conflict at some points and intersect at others. Furthermore, as inclusiveness and relatedness are key words for feminist theology, the present author is convinced that it will be openly and dynamically employed by theologians who integrate them with other theologies. |
本系統中英文摘要資訊取自各篇刊載內容。