頁籤選單縮合
題名 | 「我是所是」(出三14)--艾克哈論存有與本地化意義=‘I am who I am’ (Exodus 3:14) -- Theory of being According to Master Eckhart |
---|---|
作者姓名(中文) | 陳德光; | 書刊名 | 輔仁宗教研究 |
卷期 | 12 民94.冬 |
頁次 | 頁53-71 |
專輯 | 陸達誠教授七十歲榮退紀念專輯 |
分類號 | 142.32 |
關鍵詞 | 艾克哈大師; 神秘主義; 存有; 悖理; 對立中的和諧; 辯證; 本地化; Master Eckhart; Mysticism; Being; Paradox; Coincidentia oppositorum; Dialectics; Inculturation; |
語文 | 中文(Chinese) |
中文摘要 | 天主教自梵二大公會議(1962-1965)以來,隨著宗教的交流與對話,重新發自己密契主義與否定神學(prophetic theology)的傳統,開發本地化神學。本論文以中世紀密契艾克哈(Meister Eckhart, 約1260-1328)的存有論思想為研究重點,一方面討論存有論爭,以突顯其原創性,另一方面分析著作,特別是其對「我是所是」(I am who I am,出三14)的詮釋,其中涉及西方思想傳街特別是當代神哲學對存有的理解,至於歷代教父、聖師以及現代釋經學對「我是所是」(出14)的釋與論述,雖然資料豐富,卻不在本文直托討論範圍。最後,簡論艾克哈思想的在地化意義,特別注意其辯證或挬理(paradox)特色,也就是空智,與純有不二的思想,開展與本地文化思想對比與對話的先機。 |
英文摘要 | In the spirit of religious dialogue promulgated by Vatican II (1962-1965), the Catholic church has endeavored to rediscover her tradition of mysticism and apathetic theology, while at the same time encouraging different cultures to develop their own theology nor enculturation. Our thesis studies the theory of being according to Master Eckhart (1260-1328), which consists of different theories on being. The originality of the Master shows, especially in his interpretation of ‘I am who I am’ (Exodus 3:14). We arrive at the conclusion that the idea of the ‘purity of being’ developed by the Master, which has the characteristic of dialectics or paradox, could serve as a common round for dialogue with the religious thinking of the local culture. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。