頁籤選單縮合
題名 | 焦循性善論的探討=An Inquiry into the Goodness of Jiao Xun's Theory of Human Nature |
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作者姓名(中文) | 岑溢成; | 書刊名 | 鵝湖學誌 |
卷期 | 35 民94.12 |
頁次 | 頁35-57 |
分類號 | 127.4 |
關鍵詞 | 旁通; 通變; 元亨利真; 性善; 可移; 二五先行; 知義; 貞兇; Cinterchange of the lines of hexagrams; Originating; Advantageous; Correct and firm; Goodness of human nature; The changebility of human nature; The priority of the interchange between the second and the fifth line in the process of lineal change of hexagrams; Knowledge of the righteous; |
語文 | 中文(Chinese) |
中文摘要 | 焦循的易學十分系統而且抽象,基本上由卦爻互相變換的方式構式。這套抽象的系統要突破易學的範圍應用到具體的問題上,並非易事。因此焦循在結合他的易學與孟子學時,僅擷取他的易學系統的基本觀念「通變」作為基礎,捨抽象的卦變方式不用。可是「變」是個中性的概念,可以變善,也可以變惡。在焦循的易學裡,卦變以歸於「正」「定」為目的,所以是有價值取的,並以此為變化的動力。「變通」與「卦變」一樣,都有價值取向。焦循把「變動」轉用到性善問題上,開創了「性善」從個體轉血群體,從倫理轉向文化的新研究層面。 |
英文摘要 | Jiao Xun, as an expert both in “I-ching” and “Mencius” attempted to integrate the main ideas and principles of these two books into a united system. With the his most abstract interpretation of “I-ching”, the only idea he could introduce into his exposition of “Mencius” is ‘change’ or ‘changebility’ ‘Change’ is a neutral term. But Jiao Xun employed it teleogically as ‘changing from indeterminate to determinate’ or as ‘becoming’ in a dialectical sense. This special employment resulted in a ‘Socio-Cultural Turn’ of Confucian theories of human nature. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。